bernadine-hoffmanOn February 5, 2001, a funeral service was held for Bernadine Hoffman at Crossroads UB church in Charlotte, Mich., where she settled in 1983 after retiring from missionary service. Bernadine had suffered a major stroke and, a few days later, passed away.

Bernadine served 39 consecutive years as a missionary in Sierra Leone. She went to Africa in 1944 and served 12 full terms. It was, at that point, the longest any UB missionary had served under the UB Board of Missions. A missionary serving in a restricted access country finally passed her in 2014.

Over the years Bernadine served at Bonthe, Gbangbaia, Mattru, and Bumpe in various teaching and administrative roles, including a number of years in the conference’s Christian Education office. She also raised several African children, one of whom was Rev. Joe Abu, a UB pastor in Pennsylvania. He wrote:

“Even though from a strong Muslim background, I came to know the Lord through the missionary ministries of Mama. I still remember our daily devotions at home when she sang from the Mende hymnal and read the Word of God to me in my language. There are numerous other Africans in Europe, Africa, Canada, and around the world who came to know the Lord, and are ministers today, because of the missionary work of Mama. We need some Mama Hoffmans today. People ready and willing to invest in the lives of the less fortunate and people around us.”

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Eli Griffin, who served as bishop 1925-1929, passed away on February 4, 1950. He was 82.

Griffin is not a well-known bishop, and left no discernible mark on UB history. But what little we know portrays a pleasant, positive, and spiritual man who was respected and loved. Just a solid, dependable guy–tall, white-haired, distinguished, fatherly. His lasting legacy, though intangible, may be the encouragement and advice he lavished on young ministers.

Griffin was United Brethren to the core. He was born in 1867 into a United Brethren family, and raised and converted in a UB church in Angola, Ind. He sensed God’s call to ministry as a teenager and began preaching at age 18. He graduated from the denomination’s seminary, and later in life was granted an honorary doctorate by Huntington College.

Altogether, Griffin served 58 years as a UB minister. During his four years as bishop, he oversaw the Pacific district–California, Idaho, Utah, Oregon, and Washington. He visited every church at least once, traveling by train and car. During those four years, he preached 1088 sermons, and held ten revival meetings with 132 conversions.

Griffin and his wife, Nettie Mae, were married 26 years and had five children. She died in 1918 after being crushed by a bull on the family farm, but four years later he married Alice, who was also a minister.

Griffin declined to run for re-election in 1929 because of his wife’s illness. But she recovered, and he continued serving the church as a pastor and in other leadership roles, including 1925-1949 on the Board of Missions.

A grandson reflected, “When Bishop Griffin came to visit, there was a very different atmosphere in the house. He brought peace, tranquility, and kindness. To a little boy, there was something very different about him. From a present adult standpoint, he exuded a special aura.”

Christian Newcomer (left) and Ray Seilhamer.

Christian Newcomer (left) and Ray Seilhamer.

Two United Brethren bishops were born on February 1, but nearly 200 years apart. Both were committed to church planting, and both saw the denomination greatly expand during their years in office–domestically for one, internationally for the other.

Christian Newcomer was born on February 1, 1749, the son of Swiss Mennonites. He began preaching in 1777, and soon became associated with United Brethren founders Martin Boehm and William Otterbein. In 1813 he became the third United Brethren bishop, and served until his death in 1830.

Newcomer is credited with leading the expansion of the church beyond Pennsylvania. He even made it to Canada in 1826. He was kind of our Apostle Paul, constantly traveling and organizing churches. Is it estimated that Newcomer traveled 150,000 miles on horseback between ages 46 and 81.

Ray Seilhamer was born February 1, 1938, and served eight years as bishop, 1993-2001. Under his watch, we nearly doubled the number of countries with United Brethren churches.

As World War 2 ended, we added outreaches in Jamaica (1944) and Honduras (1945). We then settled into a pattern of venturing into one new country every decade: Hong Kong in the 1950s, Nicaragua in the 1960s, India in the 1970s, and Macau in the 1980s. It wasn’t an intentional strategy, but just the way it worked out.

Then came the 1990s. No more big gaps. During that decade, beginning in 1993, the year Seilhamer was elected, the seeds were planted for United Brethren ministry in another nine countries: Thailand (1993), Costa Rica (1995), Mexico (1997), Guatemala (1997), Germany (1997), Myanmar (1998), El Salvador (1999), the Philippines (1999), and Haiti (2000).

It was an exciting time. And it was no longer only the United States taking the lead. Hong Kong initiated work in Thailand and Myanmar, Sierra Leoneans spearheaded a church in Germany, and Honduras and Nicaragua initiated expansion into Costa Rica, Guatemala, and El Salvador.

Two men, same birthday, and a very similar legacy.

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On January 30, 1995, rebels captured the town of Mattru Jong in Sierra Leone. Everyone saw it coming. Rebels had taken Bumpe, then the nearby Sierra Rutile mining camp. It was only a matter of time before they came to Mattru.

In mid-January, Mattru Hospital essentially closed down. Nadine Hoekman, a UB nurse, paid all the workers and locked things up. Then she and the only other remaining missionaries, Joe and Rachel Beah, headed to Freetown. Two staffers stayed to give daily medication to tuberculosis patients.

Rebels ransacked Mattru Hospital, taking everything of value. They even dismantled the X-ray machine. They loaded it onto a boat and headed toward Guinea to sell it, but the launch sank in the Atlantic Ocean.

Mattru, like many towns throughout the country, was deserted as residents fled into the bush. Many United Brethren people were among them. Two UB ministers were taken prisoner.

The RUF settled in for eight months, establishing its own government and turning Mattru Hospital into a training base.

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On January 29, 1989, Dennis Miller preached his first message as pastor of Emmanuel Community Church in Fort Wayne, Ind. It was a congregation of about 100 people primed for growth–good leadership, nice facility, great location in a growing area. Miller was exactly the right person to help Emmanuel fulfill its potential. He brought leadership, vision, a strong pulpit teaching ministry, and a focus on discipleship.

Within seven years, Emmanuel had grown to 600 people and completed two major building campaigns, including a 700-seat sanctuary. And in 2009, 20 years after that first sermon, Emmanuel became the UB church with the highest average attendance, shooting past the 1400 mark (King Street church in Chambersburg, Pa., had been the largest church for many decades). In 2011, attendance went past 1800, with 71 conversions and 93 baptisms for the year.

Soon after he came to Emmanuel, Miller developed the church motto “His Word, Our Walk.” Nowhere was that theme more clear than in the many weekly GROW discipleship groups which systematically led people through the whole Bible and helped them grow deep in their Christian walk. It accounted for the ever-broadening leadership base, which in turn fueled the church’s growth.

On January 28, 1952, Bumpe Bible Institute opened as the place to train United Brethren ministers in Sierra Leone. The initial class had 12 students.

Two months before, Rev. M.E. and Francis Burkett arrived on the field with sons David and Stephen. At that point, land had been cleared and construction begun on a two-room school. The Burketts took up residence in a thatch-roof house in Bumpe.

Rev. Burkett served as principal of the school, and taught alongside two Sierra Leonean ministers. The next year, they were joined by Bernadine Hoffman, who had previously served two terms in Sierra Leone. During the second and third years, dormitories and dining rooms were added to the campus.

Bumpe Bible Institute was short-lived. In 1964, we joined with three other denominations–Missionary Church, Wesleyan Church, and Wesleyan Methodist–to start Sierra Leone Bible College (now Evangelical College of Theology). On the vacated land of Bumpe Bible Institute, we built the current Bumpe High School.

January 20, 1984, was the conclusion of a five-day Church Leaders Clinic in Columbus, Ohio. A total of 242 United Brethren spent five days under the teaching of John Maxwell, now a best-selling author. Of those, 146 were current United Brethren pastors, making it the largest-ever assembly of UB pastors to that point. Another 75 were pastors’ wives, and a smaller contingent consisted of headquarters officials and spouses.

Maxwell’s sessions–18 of them, each 90 minutes long–resembled a stream of consciousness marathon, with numerous excursions down unplanned rabbit trails. But his humor, captivating stories, energy, and charisma kept people glued to him. He communicated a deep passion for everything pertaining to the local church, and particularly for winning people to Christ. He filled every session with boundless laughter, bantering freely with people, but he could also turn serious, leaving people in tears.

It was an amazing week with a revival atmosphere. Scores of broken, humbled, but thoroughly renewed pastors went back to their congregations, and the Holy Spirit used them.

Reports poured in about crowded altars, new converts, and of pastors standing before congregations and transparently confessing their failings. Pastors were boldly confronting people about their relationship with Christ, and new souls were being added to the Kingdom. There were many, many such stories.

The first service of Immanuel UB church (Carlisle, Pa.) was held on January 17, 1982. The church was a joint effort of Pennsylvania Conference and Prince Street church in Shippensburg, Pa. The first service was held in a Seventh Day Adventist school outside of town, with 28 people attending. Fred Johns, pastor of Prince Street, served as supervising pastor.

Rodney Minor, a seminary student, conducted services for seven months. Then, in August, the conference assigned Patrick Jones as pastor of Immanuel, in addition to his work as associate pastor of Prince Street. On his first Sunday, ten people attended. The next summer, he was assigned to Carlisle fulltime, and attendance climbed into the 50s. In December 1983, they bought their own building for $50,000 with help from Prince Street. Jones remained at Carlisle until 1988.

In 2000, Immanuel merged with a non-UB church to form a United Brethren congregation now called Bethany Evangelical Church.

Nancy N'Gele, center, with Milton and Erika Pacheco, who spoke in September 2016 about their upcoming ministry  with the UB team in Thailand.

Nancy N’Gele, center, with Milton and Erika Pacheco, who spoke at Mt. Hope UB Church (Carson City, Mich.) in September 2016 about their upcoming ministry with the UB team in Thailand.

On January 15, 1957, Nancy Hull N’Gele began the first of three terms as a missionary in Sierra Leone. She was the daughter of Rev. Charles and Emma Hull, who pastored UB churches in Michigan for over 50 years. Very early in life, Nancy sensed God calling her to missionary service, and she never doubted her call.

Nancy graduated from Huntington College with a degree in elementary education and went on to earn a masters degree from Michigan State. She responded to the call for teachers in Sierra Leone, serving first at Minnie Mull girls’ school followed by nine years at Centennial High School in Mattru. In addition to teaching, she supervised the girls’ dorm and participated in village evangelism.

In 1970, Nancy returned to her hometown of Carson City, Mich., where a teaching position awaited her. She continues living there in a house on the Carson City Campground and attending the nearby Mt. Hope UB church.

For a number of years, we worked cooperatively with two other denominations, the Evangelical Congregational Church and the Primitive Methodist Church. We jointly sponsored missionaries and Sunday school curriculum, and the leaders met every year. We called it The Federation.

The 1981 General Conference instructed that we “aggressively pursue merger” with those denominations. A lot of meetings followed, and the three denominations tried hard to make it work. They saw a lot of advantages—for missions, colleges, camps, overhead, pastors, and other areas.

But in the end, it came down to Freemasonry. The other two groups allowed church members to also belong to the Masonic lodge, and we didn’t. If we changed our stand, it would have been hugely divisive.

January 14, 1983, at a meeting in the UB National Office, leaders of the three denominations published a statement saying that merger wasn’t going to happen. They saw benefits to cooperating in various endeavors, but real problems going a step further and merging.

Said Bishop C. Ray Miller, “I personally am interested in beefing up the Federation. But in light of the problems I see that would be divisive, I am not interested in merger.”