09 Apr On This Day in UB History: April 9 (Five Missionaries)

L-r: Lloyd and Eula Eby, Oneta Sewell, Erma Funk, Bernadine Hoffman.

On April 9, 1944, five United Brethren missionaries met at the train station in Fort Wayne, Ind. All were headed to Africa in the midst of World War II. In Europe, American forces were battling through Italy–Anzio, Monte Casino–while allied bombers struck German assets throughout the continent. Russians had the German army in retreat across a wide front. US foces were advancing across the Pacific, island by bloody island, and the Japanese were being pushed out of Burma. D-Day was two months away…as was the arrival of these five travelers in Sierra Leone.

It was a low-point for our mission work in Sierra Leone. Dr. Leslie Huntley and nurse Emma Hyer had both left the country and were now in the US military, forcing the Gbangbaia dispensary to close. Only a couple missionaries remained. But now, reinforcements were on the way, including persons who could serve in every aspect of the mission–leadership, education, medicine.

Lloyd and Eula Eby were the only veterans, but had now been gone from Sierra Leone for 18 years. Joining them were three young women, all first-term missionaries who, nobody knew at the time, would spend many years in Sierra Leone. Erma Funk, an ordained minister and bishop’s daughter, would stay for three terms, mostly in Bonthe with the Minnie Mull school. Oneta Sewell, a nurse from Ohio, would give three terms at the Gbangbaia dispensary and Mattru Hospital. Bernadine Hoffman would spend an incredible 39 years in Sierra Leone.

The five missionaries traveled by train to Miami, and Pan American Airlines flew them the rest of the way. They left Miami on April 14. Three days later, after a bunch of stops—Cuba, Haiti, Puerto Rico, Trinidad, British Guyana (now Guyana), and Dutch Guiana (now Suriname)—they arrived in Belem, a city in northern Brazil. Their destination was Natal, located on the eastern tip of Brazil which jutted into the Atlantic Ocean. From there, they would fly to Africa.

Pan Am could only take three of the travelers on to Natal, so the three single women left on April 19 and arrived the next day; the Ebys joined them several days later.

We’ll resume their story on April 20, and tell about the six weeks they spent in Natal, and their fortuitous encounter with a young Naval officer named Lt. DeWitt Baker.

08 Apr On This Day in UB History: April 8 (William Hanby

Bishop William Hanby

William Hanby was born in western Pennsylvania on April 8, 1808. For a period of over 20 years, Hanby–quite illegally–helped a whole bunch of fugitive slaves evade capture and escape to frreedom. He also found time to be bishop for four years, edit the denominational paper for 12 years, and help start the first United Brethren college.

A childhood experience probably sensitized Hanby to the plight of slaves. At age 16, he decided to become a saddler–a person who made and repaired saddles and harnesses. To learn the trade, he signed a legal contract to become an indentured servant to Jacob Good. The guy turned out to be a cruel, abusive scoundrel. One time, according to biographer Henry Adams Thompson, young William almost died under Good’s punishment.

Three years into the five-year contract, William had had enough. Late one night in 1828, he escaped out a second-story window and headed for Ohio, traveling by night lest he be caught by his wrathful master, who had repeatedly promised to “follow me to hell.” Pennsylvania law made Hanby no better than a runaway slave.

In Zanesville, Ohio, a godly family took him in. He became a Christian, and began plying his trade as a saddler (which he plied for most of his life). But he knew he needed to make things right with Jacob Good. Hanby traveled to Pennsylvania with all the money he had saved, settled things with Good, and returned to Ohio–broke, but happy.

That same year, 1830, Hanby sensed God calling him into the ministry. The United Brethren church licensed him to preach in April 1831, and two years later he was assigned to a circuit of 28 appointments. It took him four weeks to travel the 170-mile route. But he wasn’t a pastor for very long.

From 1837-1845, Hanby was editor of the denominational paper, The Religious Telescope, working out of Circleville, Ohio. As editor, he wrote strongly against slavery. He also practiced what he preached.

Hanby actively helped fugitive slaves coming up from Ohio and other Southern states–even though such aid was illegal in Ohio, punishable by heavy fines and imprisonment. He and a local merchant named Doddridge established a station on the underground railroad. Many times, Hanby would be called away late at night to assist runaway slaves, often sheltering them in his barn and saddlery shop, or helping them continue on toward Canada.

One time, Doddridge showed up at midnight saying he was hiding five slaves, and their pursuers were close behind. Hanby helped transport the slaves to another home, where they were buried under hay. The pursuers searched that home, and even walked over the hay, but left without finding the fugitives. One of those slaves later made five more trips into the South to bring back his mother, then his wife, and then some of his children. All, with Hanby’s help, reached freedom in Canada.

It was risky, dangerous stuff for Hanby, and you can question the idea of a denominational official intentionally breaking the law. But he argued, “We may be bound by a man-made law, but we are more bound by a Lord-given conscience.” Perhaps he was molded by his own experience of virtual slavery, and the abuse and injustice he had suffered under his own white master, Jacob Good.

William Hanby served 1845-1849 as bishop, spent the next four years again editing the magazine, and in 1853 became a cofounder of Otterbein University, which is where he focused the rest of his life. Otterbein University became known as a stop along the Underground Railroad. University president (and future bishop) Lewis Davis was also involved in aiding and sheltering fugitive slaves.

So was son Benjamin Hanby. In 1856, Benjamin wrote the song “Darling Nelly Gray” from the point of view of a Kentucky slave whose sweetheart has been sold to new masters in Georgia. It was based on an actual slave, Joseph Selby, who died at the Hanby home while trying to reach Canada. William raised money to try to free the woman. (Benjamin also wrote the Christmas songs “Jolly Old Saint Nicholas” and “Up on the Housetop.”)

Today, the Hanby House at Otterbein University commemorates the courageous humanitarian actions of this United Brethren bishop. A historical marker hails him as a “Freedom Crusader.”

07 Apr On This Day in UB History: April 7 (Halleck Floyd)

William Floyd was among the 56 signers of the Declaration of Independence. His nephew, Mathias, and his family were among the early pioneers to Indiana, moving from Virginia in 1826 and settling southeast of Indianapolis. Matthias and Jemima had eleven children. The tenth, whom they named Halleck, was born April 7, 1839.

Halleck Floyd would serve 16 years as a United Brethren bishop, 1889-1905.

Halleck grew up Methodist, but in 1856 entered Hartsville College, a nearby United Brethren schoo. He cited the UB stands against slavery and secret societies as reasons he decided to become United Brethren. He got married the next year, a marriage that would last 52 years, and began pastoring circuits of churches.

Floyd is described in a lot of good ways. Amiable, approachable, a good conversationalist. Strong in his convictions. Quick to help people in need. A natural leader. In great demand as a preacher. A gifted writer. A gentle spirit. A good chairman, who could get a lot of business done without appearing to be rushed. Gracious and courteous. He had a great concern for the plight of American Indians.

Floyd spent some time in the Indiana legislature. An amendment to the Indiana constitution would prohibit alcohol statewide. It was headed to defeat until Floyd delivered a powerful speech in favor of the ban; the next day, the amendment passed.

Floyd became involved with Milton Wright in publishing The Christian Conservator, a periodical designed to counter the liberal views of the official denominational paper, The Religious Telescope. Floyd is credited with coming up with the name “Christian Conservator.”

At the divisive 1889 General Conference, Floyd was among the delegates who walked out with Milton Wright and began meeting elsewhere as the real United Brethren church. He was one of the four bishops elected to lead the United Brethren Church as it basically started over.

Around 1897, controversy arose around the publishing house, and it continued for eight years, with Milton Wright pushing the issue hard. Floyd and Bishop Horace Barnaby, both of whom had been elected in 1889, ended up at odds with Wright over the mess. Wright’s machinations at the 1905 General Conference resulted in Floyd and Barnaby not getting re-elected.

Though retired as bishop, Floyd continued serving in ministry as long as he was physically able. He passed away on November 16, 1917.

07 Apr On This Day in UB History: April 7 (Washington Gardens)

The Jerry Datema family moved to Jamaica in 1964, after having served in Sierra Leone 1957-1963. Datema (right) became field superintendent, following founder James O’Sullivan.

In 1966, Jamaica Conference decided to begin work in the capital city of Kingston. They bought two lots in the new Washington Gardens area.

Mrs. Violet Brown, along with her children and mother, lived a couple blocks from the future church. She was originally from the New Gardens UB church, and was eager to have a United Brethren church in her neighborhood. She offered her home. The Datemas set up folding chairs in the carport and began holding services on December 6, 1966. After 13 weeks, attendance hit 87.

Meanwhile, construction was underway. The new church was dedicated on April 7, 1968. It was called Faith United Brethren Church. The congregation hadn’t yet bought furniture, but the church was filled and spirits were high.

Also participating, but not happy about it, was a Rastifarian man who lived next door. He banged a metal pipe against the fence to disrupt the service…and continued harassing the congregation for the next 25 years.

Nevertheless, the Washington Gardens church continued to grow and thrive, with a large constituency of educated and professional people. In 1985, Washington Gardens ranked as the fifth largest church in the denomination, worldwide, with an average attendance of 360.

The Datemas left Jamaica at the end of May 1968, and a couple months later were back in Sierra Leone. It had been a very productive stay.

(See all “On This Day” posts.)

05 Apr On This Day in UB History: April 5 (Boehm’s Memorial)

Francis Asbury (left) and Henry Boehm

Henry Boehm, a son of Martin Boehm, was a traveling companion of Methodist bishop Francis Asbury. It was 1812, and the two ministers were holding meetings in Leesburg, Va. Asbury had a premonition of some kind. Before the meeting ended, he told Henry, “Get the horses ready. As soon as the conference adjourns, we must go to your father’s house.”

Henry reminded Asbury of other appointments on their schedule, but Asbury was insistent. They need to go to Lancaster, Pa., immediately.

It was a 100-mile trip. About a mile from Martin Boehm’s homestead, they heard the news: Bishop Boehm had passed away on March 23.

On April 5, 1812, a memorial service was held for Martin Boehm. A large crowd assembled in Boehm’s Chapel, which Martin had built on his own property.

Asbury preached to a large crowd, using the text, “Behold an Israelite indeed in whom there is no guile.” He mentioned all the roles Boehm filled–patriarch, father, neighbor, friend, companion. But, he said, “The prominent feature of his character was goodness. You felt that he was good.”

Asbury then called on Henry Boehm to speak.

Henry stood at the pulpit–the same pulpit where he had often heard his father speak, in the church that bore his father’s name. Many people were weeping. He saw his elderly mother and numerous relatives. Looking out the window, he could see the new grave in which his father had been laid.

Henry was overcome with emotion. His eyes filled with tears, and all he could say was, “Let silence speak.”

05 Apr On This Day in UB History: April 5 (the Ebys)

Lloyd and Eula Eby, 1933

At age 17, Lloyd Eby became a Christian during a Salvation Army street meeting in Ontario. He later joined what is now the Stanley Park United Brethren church in Kitchener. In 1913, at age 22, he married Lizzie Thornton, who was born in London but moved to Canada as a child. Lloyd and Lizzie had met as teenagers at the Salvation Army.

Lloyd and Lizzie moved to Toronto, where they started three churches. Most men were fighting the Great War, so the churches ministered mostly to women and children. But when the men returned, they too filled the pews.

In 1918, Lizzie died in childbirth, along with their infant child.

Eula Sherk, an outgoing young woman from the Sherkston UB church, was doing mission work in Toronto. A relationship developed, and Eula and Lloyd were married April 5, 1920.

Lloyd and Eula enjoyed 49 years together–years of diverse ministry which included three missionary terms  in Sierra Leone, planting six churches in the Detroit area, and eight years in the bishopric. They retired in Fort Wayne, Ind. Lloyd passed away in 1969, Eula in 1988. (Read more about them in the March 2 post.)

03 Apr On This Day in UB History: April 3

Milton Wright, United Brethren bishop and father to the Wright Brothers, died on April 3, 1917. He was 89 years old. Wright was a controversial, somewhat polarizing figure. But this is certain: without Milton Wright, there would be no United Brethren Church today.

In 1889, some controversial decisions prompted Wright and 15,000 sympathizers to leave the quarter-million-strong United Brethren denomination. The other group went through a couple mergers and, in 1967, was absorbed into the Methodist church. But thanks to Milton Wright, the United Brethren name, and its legacy, endures.

Those 15,000 people lost their church properties and had to start from scratch. Under Wright’s leadership, they rebuilt–new church buildings, a publishing house, a college and headquarters in Huntington, Ind. Then, in 1905, less than two years after sons Orville and Wilbur had become world famous at Kitty Hawk, Milton stepped down as bishop and entered retirement.

Milton had buried his wife, Susanna, in 1889. Wilbur died in 1912 of typhoid fever. In 1914, Milton left the home in Dayton, Ohio, where he had lived for 40 years, and moved into Orville’s new Hawthorn Hill mansion in Dayton.

On April 2, 1917, Milton read the evening paper, did some writing at his desk, talked to daughter Katherine for a while, and went to bed. The next morning, he didn’t come down for breakfast. They found him in his bed, as if asleep.

In 1910, Orville ask his father, then 81, if he wanted to take a ride in an airplane. Milton did. The flight lasted just under seven minutes, and flew up to 350 feet. Milton reportedly said only two words to Orville during the flight: “Higher, higher.”

01 Apr On This Day in UB History: April 1

Betty Brown, 22 years in Honduras

On April 1, 1950, Betty Brown boarded a ship in New Orleans. Two days before, her best friend at Huntington College, Juanita Smith, had arrived in Sierra Leone to begin what would be 15 years as a UB missionary nurse. Betty was headed in a different direction–to Honduras, where she would spend the next 22 years. That’s longer than any other missionaries to Honduras except for the Archie Cameron family.

Betty was one of those silent saints whom history can easily overlook, but who, during their years walking the earth, leave a trail of goodness and light. Said Archie Cameron: “I always characterized her as a person who really lived, ‘I am crucified with Christ.’ Everybody saw Betty as a godly woman. She did all the little things that no one else would do, and was always there to help in every way.”

Betty came to Honduras as a trained schoolteacher, but after the school closed, she found many other valuable ways to serve—working with children and youth, training Sunday school teachers, organizing Vacation Bible Schools, directing children’s programs, leading the Honduras Women’s Missionary Association, helping with music, and so much more. She planned the flannelgraph lessons given in villages, and kept everything organized so she knew which lessons had been given in which villages, and which lesson needed to come next so they could systematically go through the Bible.

She also poured her life into a small group of girls, organizing a three-year training program with the goal of developing them into godly women. She taught them during the week—child psychology, techniques for working with different age groups, how to craft an effective Bible lesson—and on weekends took them to villages to minister in homes and churches.

“As far as missionaries went, she was the best you could find,” said Reina Velez, one of those girls.

Missionary Leora Ackerman: “You talk to any of her former students and they’ll say, ‘Oh, Miss Betty was special.’ She was a wonderful, wonderful Christian girl. Solid. The teachers loved her, and the students loved her, too. We loved her; our kids still call her Aunt Betty.”

Archie Cameron: “Her contribution was great. She ran the school well, she trained those girls well, she worked in the bookstore well, she worked well with young people and children. She was professional in everything she did—it had to be done correctly. But she was always in the background. Her greatest contribution was just all the little things that she did.”

Missionary Vernon Macy: “There wasn’t anything too great or too small for her to do. She was a tremendous person.”

Archie: “Betty was the kind of person who did little thoughtful things for people, things that other persons wouldn’t do. She would wrap up a bottle of Coke to give somebody for a birthday. I wouldn’t do that because that’s too small, but it wasn’t too small for Betty. And can you imagine how much that person appreciated receiving the bottle of Coke? That was Betty all the way through.”

Betty did many things well and with high professionalism. But most importantly, everybody could see that Betty Brown walked with God. “Just being here,” said Archie, “she was valuable.”

Betty finally left Honduras 1972 to take care of her elderly father and stepmother. She passed away on April 19, 1987. Easter Sunday.