Olin Alwood (left) and Harold Mason.

Olin Alwood (left) and Harold Mason.

Two bishops passed away on June 2–Olin Alwood in 1945, and Harold Mason in 1964. Both completed their careers outside of the United Brethren Church.

Olin Alwood served 16 years as bishop, 1905-1921. However, it’s his father, Rev. J. K. Alwood, that we remember. J. K. wrote the hymn, “The Unclouded Day.”

Olin Alwood, born in 1870, attended Hartsville College, a United Brethren school in southern Indiana, and dedicated his life to Christ there in 1889. After teaching school for three years in Nebraska, he became a licensed United Brethren minister and was assigned to the Sugar Grove circuit near Camden, Mich. He went on to serve several other circuits in Ohio and Michigan, and by 1903 had become the presiding elder in North Ohio Conference.

At the time, we had four bishops, three of whom retired in 1905. Alwood, 34, was among the new bishops elected that year. After 16 years as bishop, serving a different district every four years, he became editor of the denominational paper, The Christian Conservator. He apparently found that job frustrating. He stepped down from that role in 1925 and said no to being re-elected as bishop.

In 1927, Alwood transferred into the “other” United Brethren Church. He pastored several churches with them until passing away suddenly in 1945.

Harold Mason graduated from Huntington College in 1907 (called Central College back then) and was assigned to a church circuit in Hillsdale County, Mich. It went badly. After a year, the boy preacher left the ministry for a few years. But he regained a sense of calling to the ministry and plunged back in. The result: eight very successful years at two churches–in Blissfield, Mich., and Montpelier, Ohio.

That success got him elected bishop in 1921. He served four years, and that was apparently enough. The rest of his life was devoted mostly to higher education–four years at Adrian College as a professor and academic dean, three years as superintendent of schools in Blissfield, seven years as as president of Huntington College (1932-1939), Professor of Christian Education at Northern Baptist Theological Seminary, and from 1948-1961, chairman of the Department of Christian Education at Asbury Theological Seminary. He passed away on June 2, 1964.

wjshuey500-withnameOn June 1, 1854, the newly-created United Brethren mission board–the Home, Frontier, and Foreign Missionary Society–met in Westerville, Ohio. Their first action was a big one: “Resolved, That we send one or more missionaries to Africa as soon as practicable.”

They appointed Rev. W. J. Shuey, pastor of a UB church in Cincinnati, as the first missionary to Africa. As a minister in Scioto Conference (southern Ohio), Shuey had been beating the drum for mission work for some time. Scioto had formed its own Home Missionary Society on May 8, 1838, to take the Gospel to “destitute” parts of the conference. But they were also thinking about countries beyond North America. Other conferences formed similar groups.

Back then, the American frontier continually pushed westward, and there was a lot of unreached territory. So when folks raised the idea of foreign missions, people argued that we had more than enough opportunities at home. But other denominations had launched mission work in other countries, and we felt some peer pressure. Maybe, we thought, the United Brethren Church should be looking overseas, too–Africa, China, Europe, and elsewhere.

In 1841, General Conference created a denominational Missionary Society to take the Gospel not only to the American frontier, but to “the heathens in foreign lands.” Persons were appointed to a mission board, but their purpose must have been too vague, because after four years, they had done nothing. The 1845 General Conference appointed another board, but as historian William McKee wrote, “It did nothing, it undertook nothing.” Likewise in 1849.

Finally, in 1853, they got serious. General Conference not only appointed a mission board, but also adopted a constitution, elected a board, and chose officers with specific duties.

Where should they go first? Everyone agreed they should go where the need was greatest. India and China were among the countries mentioned. But they settled on Africa, and specifically Sierra Leone. That fall, Shuey and two other men set sail for Sierra Leone to spy out the land.

They found opportunities for ministry in the city of Freetown, where other groups were also ministering, but that didn’t appeal to them. McKee wrote, “They were unwilling to build on another man’s foundation. Hence, they determined to go out into some darker place and hold forth the lamp of life.” So they headed to the southern part of the country and found locations where nobody else was spreading the Gospel.

Oliver and Mahala Hadley, missionaries to Sierra Leone, 1866-1869

Oliver and Mahala Hadley, missionaries to Sierra Leone, 1866-1869

In 1938, former Sierra Leone missionaries George and Daisy Fleming visited UB churches on the West Coast. In Dayton, Wash., they met Mrs. Mary Wilson. In 1866, when she was 14 months old, Mary was left in the care of her grandmother in Indiana while her parents, Oliver and Mahala Hadley, left for Sierra Leone.

Mary hardly knew her father, because he died just a few days after returning from Africa. Nor did she know her sister Ida, who died in Sierra Leone six weeks after being born, or her infant brother, who died ten days after her father. But she had her father’s journal, written in longhand. She presented it to George Fleming because she thought the Missions department should have it.

Hadley’s first entry of 1867, written on January 3 just a few weeks after their arrival in Sierra Leone, said, “Oh, when shall I see some of these men converted? I cannot rest until I hear some of them glorify God for the salvation of their souls. The Gospel is the power of God, and I look for a manifestation of that power here.”

The journal entry for May 31, 1867, included a message for Mary. It was her second birthday.

I feel happy this morning that the Lord ever gave [Mary Elizabeth] to us. Oh that we could have her with us. I think of her more than usual since little Ida’s departure. My dear child Mary, we will roast a fowl and celebrate your birthday, though we are far away in a strange land. We may never see you again, but I hope you may read these lines if you live and know that I love you, my dear child, with a peculiar love. The Lord be merciful to you, my dear child. I have prayed that I may live with you in the everlasting Kingdom of Christ. I leave you in His hands.

Mary passed away February 5, 1942, in Dayton, Wash.

You can read more about the Hadleys here.

Dr. Elmer Becker in front of the Huntington University Administration Building.

Dr. Elmer Becker in front of the Huntington University Administration Building, which is now called Becker Hall.

During its first 40 years, Huntington College went through nine different presidents. Make that eight: Clarence Mummart held the position twice–once before he was bishop, and once after.

But during the last 75+ years, there have been just five presidents. That run started with Elmer Becker, who served 1941-1965, longer than any other president before or after. He was also the last minister to fill the role. (His son, Carlson, also became a United Brethren minister.)

Elmer Becker was born May 30, 1899, on a farm near Ayr, Ontario. He became a Christian at age 17 and felt called to the ministry. He completed his high school diploma in the Huntington Academy in 1920, and graduated from the college in 1924. In 1923, he married Inez Schad, a fellow member of the debate team who, at the time, was reportedly the only female member of a college debate team in Indiana.

Becker was licensed to preach in 1924 and pastored churches in Ontario Conference for 13 years. The 1937 General Conference elected him as the denominational Secretary of Christian Education. Four years later, he became president of Huntington College. Becker’s 24-year tenure saw the addition of the Loew Alumni Library, the J. L. Brenn Hall of Science, and the Wright Hall men’s dorm, plus the expansion of the Livingston Hall dorm for women.

In 1945, Huntington College began what became a 16-year pursuit of accreditation from the North Central Association of Colleges and Schools. The requirements touched nearly every aspect of the school–curriculum, faculty qualifications and salaries, buildings, tuition, administration, admissions standards, endowment, library holdings, relationships with the community, and support from the denomination. It took time and a lot of work. But on June 26, 1961, North Central called to say, “You’ve been approved.”

Before long, the entire campus was celebrating. They even rang the college bell at 10:00 a.m. President Becker was out of town, but upon returning found the faculty and staff having a picnic on his lawn. With accreditation, HC was positioned to attract more donors and students, plus better faculty.

Elmer Becker retired from the presidency in 1965 and passed away four years later.

Martin Boehm and William Otterbein were elected bishops in 1800, when the denomination officially organized. The understanding was that these were four-year terms, which meant they would hold a new election in 1804.

However, only five people showed up for the 1804 meeting. There was some kind of epidemic going on, probably yellow fever or cholera. Boehm was there, but not Otterbein. So the election was put off until 1805. Thus, Boehm and Otterbein started out serving five-year terms.

The 1805 conference began on May 29, 1805. Both Boehm, 80, and Otterbein, 79, were among the 21 ministers who attended, and they were re-elected as bishops.

That was the last conference Otterbein attended, though he continued as bishop until 1813. Boehm attended most years up through 1811, presiding alone. When neither bishop attended, Christian Newcomer and George Geeting presided.

There doesn’t seem to be any record of Boehm and Otterbein being re-elected in 1809. Nevertheless, we have traditionally held that Boehm and Otterbein served as bishops until their deaths in 1812 and 1813 respectively (both at age 87).

William Davis was born in 1812 and grew up in southern Indiana, which was untamed frontier back then. Raised in a very religious home, Davis gave his life to Christ at age 16. He preached his first sermon one week after turning 17, and was given a circuit of churches. For a while, he traveled to his churches on foot. When that became too difficult, he hired himself out at $8 a month until he could buy a horse and saddle.

On May 26, 1830, proudly sitting atop his new horse, William Davis headed south to Harrison County, on the Kentucky border, to attend the first session of the Indiana Annual Conference. He was received as a minister and was assigned to the Tanner’s Creek circuit. Two years later, when the Wabash Conference was organized, he was elected as the presiding elder (like a superintendent). Though Davis was only 22 years old, historian John Lawrence said Davis had “the prudence, the foresight, and firmness” of someone much older.

In 1846, Davis reflected on his 16 years as an itinerant minister.

“My time has been spent chiefly on the frontiers, among poor people. If I could lead some of my rich brethren along the Indian trails, or more dimly-beaten paths, to the cabins in the woods, and introduce them to meanly-clad parents, surrounded by almost naked children, and let them worship and mingle their prayers, songs, and tears around the same altar, they too would love those poor brethren….I do love the poor pioneer brethren in their cabins, and sympathize with the missionary who breaks to them, at great personal sacrifices, the bread of life.”

Lawrence said of Davis, “No one, perhaps, has ever heard a hasty or ill-advised remark from his lips. He speaks slowly and distinctly, and often eloquently.”

“Stephen Lillibridge did more, perhaps, than any other man of his day to extend the cause in the Sandusky Conference,” wrote UB historian John Lawrence. Lillibridge started many new churches and won hundreds of people to Christ. Unfortunately, his ministry lasted just eight years. He died at age 28.

Lawrence wrote, “Mr. Lillibridge was all that could have been desired as a Christian and as an evangelist.”

Lillibridge was born in 1815 and, at age 18, became a United Brethren minister in the Black Swamp territory of northern Ohio. Lawrence said the Black Swamp was “a dreadful country for an itinerant minister,” a wilderness both physically and morally. Lillibridge was always poor–he received less than $100 during his eight years of ministry–and lacked suitable winter clothes, but he never complained.

In 1843, Lillibridge appeared at Sandusky annual conference in feeble health, yet he accepted a new circuit. Four weeks later, on May 25, 1843, he died, leaving behind a young wife.

Henry Spayth wrote of Lillibridge, “To go where as yet the brethren had no name nor home, and where Christ was seldom preached by any ministry and still less known, was his peculiar call.”

zeller300On May 25, 1839, Bishop Andrew Zeller, 84, passed away at his home near Germantown, Ohio. At the time, the Miami Conference, which consisted mostly of churches in Ohio, was holding its annual meeting in Germantown, near Dayton.

It seemed clear that death was approaching. One visitor asked Zeller if he thought his last hour had come.

Zeller replied with a look of pleasure, “I hope so.”

He then crossed his arms and, in the words of UB historian John Lawrence, “calmly fell asleep in Jesus.”

Andrew Zeller was born in eastern Pennsylvania in 1755, and was married in 1779; he and Catherine would have nine children. Catherine died in 1822, but he remarried five years later.

We don’t know much about Zeller. He became a Christian in 1790 and, at some point, entered the ministry. Traveling preachers often stopped at his home; Christian Newcomer’s journal makes a number of references to staying at the Zeller home and holding services there.

Around 1806, Zeller bought several hundred acres for a farm in what was then considered the “far west”–Germantown, Ohio. He started a United Brethren church on his farm–the first UB church west of the Alleghenies.

In 1810, Christian Newcomer came to organize the Miami Conference (named after the Miami Valley of western Ohio). It was only the second United Brethren conference to form. Zeller was listed among the ministers.

When did Zeller become a bishop? Some UB historians say he was elected bishop at the 1815 General Conference, which Zeller attended. Others say it was 1817. It seems strange that General Conference would have left Christian Newcomer to serve as the only bishop until 1817, since we’d always had two bishops. However, at the time of the 1815 General Conference, Zeller wasn’t even an ordained minister. Two weeks after the conference, when the Miami Annual Conference met, Bishop Newcomer ordained a minister named Christian Crum, and then assisted Crum in ordaining seven other ministers–one of whom was Andrew Zeller.

It is also recorded that Zeller was “ordained” as a bishop in 1817. That’s a practice that didn’t last long. Joseph Hoffman was similarly ordained as a bishop in 1821, but we then discontinued the practice. It was decided that when you’re ordained to the ministry, you’re ordained for whatever form that ministry takes–whether as a circuit-riding preacher, superintendent, or bishop. A second ordination was meaningless and unnecessary.

Zeller was considered to be a plain and modest speaker. But it was said of him, “His life was a sermon.” Henry Spaythe, a contemporary of Zeller, wrote of him:

“What a contrast between what men call great preachers and those God approves. One hears the echo of applause; the other is followed by a train of happy souls bound to meet him in heaven.”

patti-stone300On May 24, 1988, missionary nurse Patti Stone arrived at the Harbour Hospital and Institute for Tropical Medicine in Rotterdam, the Netherlands. The UB Mission in Sierra Leone had chartered a specially-equipped medi-vac Lear Jet from Munich, Germany. Patti was comatose. She received the best possible care from specialists, but didn’t respond to any treatment.

The next day, May 25, Patti passed away. She was 25 years old. Cause of death was determined to be Fulminant Hepatitis A, a disease which progresses very rapidly and is nearly always fatal in adults.

On September 2, 1981, Bishop Clarence Kopp had a unique encounter at a restaurant in Huntington, Ind. He met a man he had nudged toward the Lord 20 years before, when he was pastoring Prescott Avenue UB church in Dayton, Ohio. Now that man was bringing his daughter, Patti Stone, to Huntington College.

Patti completed her nursing degree at Marion College, and in May 1987 arrived as a missionary at Mattru Hospital. One of her classmates at Marion College, Michelle Becker, was already serving at Mattru.

“Patti was a go-getter, a fantastic nurse,” said Michelle. “If someone else couldn’t get an IV inserted, Patti often could. She was confident and courageous. She wasn’t afraid to try new procedures. When anything exciting was happening, Patti wanted to be present. When a job needed to be done, Patti was there to help.

“Patti had a real gift for learning the Mende language, and a keen desire to do so. She worked hard at learning the new vocabulary and intonations of the Mende language. Because she loved the people and their language, the nationals came to love her.”

Patti served a year at Mattru Hospital. Then, during the week of May 15, 1988, she fell ill and began showing symptoms of hepatitis. Dr. Ron Baker called Bishop Jerry Datema on Sunday, May 22, strongly urging that Patti be evacuated. But her condition kept deteriorating. On Monday morning, she slipped into a coma.

On Monday, Dr. Dan Metzger flew with Patti to Freetown aboard the Sierra Leone president’s private helicopter. A specially equipped medi-vac Lear Jet, chartered from Germany, arrived at 4:05 Tuesday morning, and left a little over an hour later with Patti and Anne Spores, wife of UB Business Manager Darrel Spores. All was done that could have been done. But Patti never emerged from the coma.

Jane Baker, wife of Dr. Ron Baker, wrote a moving tribute to Patti Stone about her year in Sierra Leone.

“There’s a big gap at the hospital with you gone. You were an excellent nurse, conscientious and compassionate. You were hard working, known for going the extra mile….We miss the sound of your laughter drifting here and there. We miss seeing you buzz around on your Honda 100, helmet on, in a hurry to go down to the local market, or to a Mende lesson….

“We remember you as a unique and very special young woman. You were always on the go, constantly thinking up creative ways to improve things at the hospital, asking hard questions, bursting with ideas and goals…and life! We remember you as a free spirit, not bound by the way things have always been done. We remember you as an unusually devoted daughter, often speaking of your mom, writing her, making tapes to her, and excitedly planning a trip to Europe with her this summer. We remember you as someone who loved God deeply. We knew you were striving to know him better, wanting to grow deeper in your faith, not content with easy answers.”

Jane also wrote about Patti’s special relationship with her adopted village, Karleh, where she spent a great deal of time. She loved village life, and the village people loved her.

“You loved the Africans, and they knew it. You respected them. You had an insatiable eagerness to learn about them and their culture. You didn’t ask missionaries about cultural things…you asked the Africans. No wonder you learned so much in your short time in Sierra Leone….

“You and the villagers became bonded; you became their daughter–Aminata Karleh. Only you and they know all the love and learning and laughter that flowed between you during your frequent visits there. At the special memorial service that the villagers held for you, the small group of believers spoke lovingly, with tear-filled eyes, of how you had encouraged them. We’re convinced we will see friends from Karleh in Heaven because you loved them to Jesus.”

Owen Gordon (left) and Clarence Kopp.

Owen Gordon (left) and Clarence Kopp.

Over the years, many United Brethren from Jamaica moved to New York City, and requests were made to start a Jamaican UB church in the Big Apple. In 1985, the Board of Missions agreed to explore the idea.

On May 23, 1987, Bishop Clarence Kopp and Owen Gordon met in New York City with about 50 United Brethren people from Jamaica, many of them from the Battersea UB church. They met in the Bronx, where most of them now lived. Others came from Queens, Brooklyn, Pelham, Mt. Vernon, and Long Island.

Gordon, who had pastored in Jamaica for 16 years, knew nearly everyone at that meeting and had baptized 15 of them. He reported that 46 people at the meeting committed themselves to help start a new church, and that they were quite enthusiastic about it.

It was decided to send Jamaican pastors on a rotating basis. First up: Owen and Francis Gordon, who arrived in April 1988 and stayed for three months. They were followed by Donald Dacres, who stayed through the rest of 1988. Basil Dunkley arrived at Christmas to replace Dacres.

The congregation remained small until 1992, when Simon White, another minister from Jamaica, became pastor. The church became firmly established under his ministry, which continued until 1998.

Linton Thomas, who held an annual conference license in Jamaica Conference, became the pastor in April 1998. The next year, First United Brethren Church in the Bronx was accepted into Mid-Atlantic Conference, and Thomas transferred his ministerial credentials from Jamaica Conference. Thomas remains pastor of this congregation, which averages about 100 people in attendance.