UBCentral

Throughout 2017, as we celebrate the United Brethren denomination’s 250th anniversary, we are looking at events throughout our history.

Lloyd Eby–pastor, church planter, missionary, bishop–was born March 2, 1891, in St. Jacobs, Ontario. He was converted at age 17 during a Salvation Army street meeting. Three years later, he joined what is now the Stanley Park United Brethren church in Kitchener, Ontario. He was licensed to preach, moved to Toronto, and started three churches, including today’s New Hope Community Church.

In 1920, Lloyd married Eula, a young woman from the Sherkston United Brethren church. The next year they headed off to Huntington College to prepare for the mission field. During their 18 months in Huntington, he pastored the Etna Avenue UB church. Then, in 1923, they traveled to Sierra Leone. Lloyd became principle of the 50-student Danville School for Boys at Gbangbaia. They served just one term.

The next 17 years were spent in the Detroit area, pastoring the new Warrendale UB church and starting five more churches. Lloyd became somewhat of an authority on urban ministry. Core groups from Warrendale would begin an outreach in a community, meeting in a school or strip mall or anything else available. Lloyd coordinated the groups and met regularly with the leaders.

In 1944, with World War 2 in progress, Lloyd was asked to return to Sierra Leone, this time as field superintendent, the person in charge of the entire field. From the city to the African bush. Again, the Ebys served just one term.

In 1947, Lloyd became superintendent of the Ontario and Detroit conferences. In 1949, he was elected bishop and spent the next eight years serving the West District. Then it was back to Africa for one more term, again as field superintendent. He was now 67 years old, but told people, “The call of my church is the call of my God.”

Lloyd and Eula retired in 1962 in Fort Wayne, Ind., where they attended the Third Street UB church (now called Anchor) until his death in 1969. It had been an amazing life, full of diversity. But it was far from over. Later in the year, we’ll look at the incredible prayer ministry which marked his final years.

Joseph and Mary Gomer

On March 1, 1871, Joseph Gomer became the first missionary to set foot in the village of Harrowtown in Sierra Leone. As he would write, “Satan has it all his own way there.”

Joseph Gomer and his wife, Mary, arrived in Sierra Leone in January 1871. They settled into our mission station in Shenge, where no missionaries had served for nearly two years. Up to that point, our work in Sierra Leone had been difficult and disappointing. But under their leadership, things really took off.

After less than two months in the country, Gomer journeyed up-river about 30 miles to Harrowtown. He was accompanied by Tom Tucker, who had been converted in 1858 through a previous missionary–one of our first two converts in Sierra Leone.

Gomer and Tucker spent two days in Harrowtown. People said they had never been told about the God of heaven or of Jesus Christ. In one case, Gomer talked for 30 minutes, with Tucker translating. When Gomer stopped, Tucker told him, “They want you to tell them some more.” So he did.

The next day, one woman said Gomer’s words had kept her up all night. She had always thought there must be some other God than the ones she worshipped. She promised to not worship her tribal gods anymore.

Gomer wrote, “She is the head-man’s wife, and I think she is sincere.”

W. J. Shuey and Daniel Flickinger.

Throughout 2017, as we celebrate the United Brethren denomination’s 250th anniversary, we are looking at events throughout our history

Moses sent 12 men across the Jordan River to spy out the Promised Land. The United Brethren Church was more efficient. We sent just three men, clear across the Atlantic Ocean, to spy out Sierra Leone.

In 1853 we established the Home, Frontier, and Foreign Missionary Society. It was the forerunner of today’s Global Ministries. We were already doing a good job with the “home” and “frontier” parts. This new organization added the “foreign” part. One of its first decisions was: “That we send one or more missionaries to Africa as soon as practicable.”

Three ministers from Ohio were appointed: W. J. Shuey, Rev. Daniel Flickinger, and D. C. Kumler, who was also a physician. They left New York on January 23, 1855, and arrived in Freetown on February 26, 1855.

The men spent the next 88 days exploring southern Sierra Leone, looking for a place to establish a mission. They took many jaunts up rivers and along the coast, but couldn’t find a promising place to start. Until they came upon Mokelleh, a village of about 600 people. This would be the place.

Their job had been to spy out the land. Shuey felt his job was done, and Kumler was sick, probably with malaria. So on May 3, they returned to America. But Flickinger wanted more than to spy out the land. He, like Caleb, wanted to possess the land. He stayed a total of 14 months, until April 1856.

Mokelleh fell through, but Flickinger set his sights on a place called Shenge. All efforts to arrange anything with the local chief were rebuffed, but when Flickinger left for America in April 1856, he knew Shenge was the place. And when he returned to Sierra Leone eight months later, Shenge is where he started.

In 1746, the German Reformed Church in Holland sent Rev. Michael Schlatter, originally from Switzerland, as a missionary to Pennsylvania. There weren’t enough German Reformed ministers to go around. So after five years in the New World, Schlatter returned to Europe to find more ministers.

Schlatter started out in Holland, and then went to the Herborn Academy in Germany, where German Reformed ministers were trained. On February 25, 1752, he submitted a list of six ministers he wanted to take to America. On that list, apparently, was the name of Philip William Otterbein, who would become one of the founders of the United Brethren church.

Schlatter and his six missionaries-to-be went to Holland, where they were examined and officially set apart as missionaries. (One of the original six backed out, but somebody else took his place.) Then, at the end of March 1752, their ship sailed for America. Four months later, they landed in New York.

Helen in younger years, and with daughter Maira (far right).

Throughout 2017, as we celebrate the United Brethren denomination’s 250th anniversary, we are looking at events throughout our history

Helen Villanueva was born February 24, 1918, in Belize. This highly-talented and capable woman made significant contributions to the United Brethren work in Honduras.

Helen was the sixth and last child of James Elliott, a minister with the Wesleyan Methodist Church. In 1927, when she was nine years old, the family moved to Honduras to oversee six churches. In the 1940s, those churches became United Brethren–the start of our work in Honduras.

Helen returned to Belize in 1943 and spent the next 14 years working as a nurse. George Fleming, the United Brethren missions director, invited Helen to serve at Mattru Hospital in Sierra Leone, but she was already committed in Belize.

In 1957, Helen felt called to return to Honduras to work alongside her father. Two years later, she became pastor of the church in Puerto Cortes, and faithfully served there for the next 13 years. Along the way, she took in five Honduran children, adding to her own four children.

One of them, Maira Raudales, went on to attend the UB Bible Institute, ran the conference bookstore, and became principal of the Bethel School. Her husband, Francisco, served 1997-2009 as superintendent of Honduras Conference.

“She was an excellent pastor,” Maira said of her mother. “She has all the little details that make a very good pastor. In those days, it was more difficult for a woman to be a pastor, but she had everybody’s acceptance.”

Helen also raised Benulda (Moreno) Saenz, who became a United Brethren pastor and married a United Brethren pastor. Together, Helen and Benulda started another church in Puerto Cortes and planted the first UB church in San Pedro Sula, the country’s second-largest city. Benulda pastored both churches, and went on to plant more churches and become a conference superintendent.

In 1973, Helen went to work for the Honduras Bible Society, traveling and speaking throughout Central America, South America, and the Caribbean. Then in 1981 she returned to her homeland to found and lead the Bible Society of Belize, from which she retired in 1986. This remarkable woman, Helen Villanueva, passed away in 2009.

Jonathan Weaver, who served 24 years as bishop, was born February 23, 1824. He was the youngest of 12 children (6 boys, 6 girls). He grew up on a farm in Ohio, which was still frontier territory back then. He received little schooling, and never attended church on Sunday until he was 14 years old. The only preaching he heard came from Methodist or United Brethren preachers passing through the area.

He became a Christian in 1841 during a camp meeting and became active in a United Brethren church. After a few years, he felt God’s call to the ministry. In 1845, he was placed on his first circuit of churches, and in the years ahead he served in various other locations–a couple years here, a couple years there. He also began rising in leadership.

The 1861 General Conference elected Weaver as bishop of the Pacific District. Because of his large family–two children by his first wife, who died after four years of marriage, and nine children by his second wife–it didn’t seem practical to send him to the West Coast. So he resigned. But he was elected bishop again in 1865 and given oversight of churches in Illinois, Indiana, and Michigan. That would work.

Altogether, Weaver was elected bishop seven times, serving a different district every four years–and changing districts every year starting in 1885. He was elected for the last time in 1889. But there, we part company. Our group split off that year, and though Weaver served another four years as bishop, it wasn’t as OUR bishop.

Peter Whitezel, a United Brethren minister in Virginia, passed away on February 22, 1837. He became a minister at age 28, traveled regularly to serve a circuit of churches under his care, and died four years later at age 32. Bishop William Hanby described him as a “faithful minister” who left behind “a young and affectionate family.”

That’s all we know about Peter Whitezel. We don’t know anything about his spiritual journey, how he became a minister, if he farmed on the side (probably), or anything else. Nor do we know how he died. It could have been an accident of some kind, or cancer. But more likely, he died from something which, today, would be treatable or entirely curable. Such were the times.

Perhaps Peter Whitezel would have gone on to become a United Brethren leader, maybe even a bishop. More likely, he would have spent his life just like thousands of other United Brethren ministers from the 1800s–continually traveling by horseback to remote communities, leaving a mark as he met with small groups of believers and non-believers, and eventually being joined in heaven by many people who were there only because of his influence.

But something struck Peter Whitezel down at age 32. Similarly, numerous other ministers and spouses, not to mention missionaries, passed away too early. They served faithfully, and could have made significant contributions to the Kingdom…but it was not part of God’s plan.

Let’s allow Peter Whitezel to represent the numerous anonymous ministers like him who pepper United Brethren history–men and women who perhaps left no discernible legacy to be recorded in a UB history book, but who served their Lord faithfully during whatever years they were afforded, and entered the gates of heaven to angelic shouts of “Well done!”