Oliver and Mahala Hadley, missionaries to Sierra Leone, 1866-1869

Oliver and Mahala Hadley, missionaries to Sierra Leone, 1866-1869

No missionaries suffered more than Rev. Oliver and Mahala Hadley. That was the opinion of Amanda Billheimer, one of the first United Brethren missionaries to Sierra Leone, as she reviewed the first 50 years of UB mission work. She wrote, “I believe no truer servants of God ever went out to do His bidding in any non-Christian land.”

The Hadleys served in Sierra Leone 1866-1869. They were the first to leave a child at home—14-month-old Mary Elizabeth, left in the care of her grandmother in Indiana. They were the first to lose a child in Africa. And Mrs. Hadley was the first to lose a spouse as a result of serving Christ in Sierra Leone.

Oliver and Mahala, the daughter of a UB minister, were married in 1864. Two years later, they sailed for Sierra Leone, arriving on December 13, 1866, after a 51-day voyage.

Oliver fought sickness throughout their term, and Mahala watched her husband’s health deteriorate during those two years. Nevertheless, Oliver threw himself into the work. He kept a journal. His first entry of 1867, written on January 3, said, “Oh, when shall I see some of these men converted? I cannot rest until I hear some of them glorify God for the salvation of their souls. The Gospel is the power of God, and I look for a manifestation of that power here.”

A baby girl was born in April 1867. They named her Ida. Six weeks later, during the night, they watched helplessly as she died. Mahala later wrote, “We were alone and far from all Christian friends. There was no minister on whom we could call, and no one to offer a word of comfort. Our tears fell thick and fast. I prayed while my husband tried to conduct the funeral service himself. God seemed near to us in our sadness, and with our own hands, we laid our baby in a grave under the trees in the mission compound.”

At the end of December 1868, Oliver became very sick. He wrote of a violent cough, nausea, diarrhea, lack of appetite, and serious back pain. Yet, he kept a positive attitude. He wrote on December 29, “I have set my face to seek to be profited by everything that befalls me. I have been profited. I have a sweet peace.”

He added, “I am often so distressed at the thought that I can do so little, if anything, toward the salvation of these people.”

Another child, a son, was born January 17, 1869, after what Oliver described as a remarkably easy childbirth. At that point, they were preparing to leave Africa. Their ship departed Freetown on March 1, bound for Boston. The captain’s cabin was the only heated room on the ship. Seeing the Hadleys’ physical plight, the captain gave them his cabin for the journey. The Hadleys reached America on April 15 and continued on to their home near Lafayette, Ind.

On April 28, Oliver died. He was 31 years old. Ten days later, their infant son died.

Eighteen months later, in December 1871, Mahala Hadley returned to Sierra Leone and served another three years. They were good years; the mission was finally experiencing the success for which her husband had yearned. George Fleming, a former mission director, wrote, “She was favored by the mercies of her Heavenly Father to taste the sweetness of victory after experiencing round after round of disappointment and tears.”

Oliver Hadley was our Jim Elliott, the missionary slain by Auca Indians in Peru in 1956. There are many similarities. Both were young, had an infant daughter, and carried a passion for unreached tribal people. Both died while just getting started, never seeing the fruit of his efforts. Both had a wife—Mahala Hadley and Elizabeth Elliott—who returned to the field for a few years and experienced the joy of seeing her late husband’s hopes and prayers fulfilled. And both left behind an incredible journal.

For William Otterbein, one of the United Brethren founders, six years of marriage came to an end on April 27, 1768. He was a widower at age 42, and remained single the rest of his life.

Susan LeRoy was a Huguenot, descended from French Calvinists who came to America after France outlawed Protestantism in 1685. Susan’s family arrived in Pennsylvania in 1754 and settled around Tulpehocken; the next year, an uncle was tomahawked and burned in an Indian raid. But they built homes, farmed the land, and did well.

William Otterbein was the pastor at Tulpehocken 1758-1760, so that’s undoubtedly how he and Susan met. After two years, he moved on to pastor a church in Frederick, Md. But he apparently couldn’t get Susan out of his mind. They were married on April 17, 1762. He was 36, she 26. (Different sources disagree, by a few days, on the exact date of both the marriage and Susan’s death.)

Susan joined William in Frederick, and in 1765 they took a church in York, Pa., where he spent a full nine years. It was during the second year that he traveled 25 miles east to Lancaster to attend a Great Meeting, where he met Martin Boehm and an embrace launched the United Brethren movement.

We can imagine Otterbein returning to York and excitedly telling Susan all about what had happened at Long’s Barn. Or, perhaps Susan was there to hear her husband proclaim, “We are brethren!” Maybe they used the trip to celebrate their fifth wedding anniversary. We don’t know.

What we do know is that Susan soon became afflicted with a lengthy illness. Less than a year later, she was gone.

The year of Otterbein’s marriage, a curious letter was sent to Dutch Reformed officials in Holland saying, “Brother Otterbein has entered the state of matrimony in deference to public opinion, which in America requires a minister should be a married man.” But history writers recount the great sorrow which Otterbein suffered upon the death of Susan.

Two days before he died in 1813, Otterbein asked someone to bring him a small pocketbook that Susan had made soon after their marriage 51 years before. Paul Millhouse wrote, “Those who were with him said that he kissed it with all the fondness of a youthful lover, and tears came to his eyes.”

A Ministry Couples Marriage Retreat will be held August 7-9, 2017, at Rhodes Grove Camp and Conference Center (Chambersburg, Pa.). The event is free to ministry couples. Full funding is being provided by the United Brethren National Office the United Brethren Association for Church Development, and Rhodes Grove Camp.

This three-day, two-night retreat enables you to separate yourselves from the needs of “everyday life” and invest in your marriage.

The keynote speaker is Dr. Robb Palmer, Professor of Marriage and Family Therapy and Pastoral Counseling at the Graduate School of Marriage and Family Studies, Evangelical Seminary (Myerstown, Pa.). He is an ordained minister in the Evangelical Free Church of America, and has served with the EFCA in senior pastor and other roles for over 30 years.

The retreat starts with dinner at 5 pm on Monday, August 7. The opening session begins at 6:30.

Registration deadline is July 28, 2017. To register, download this brochure.

barnaby300In 1889, the year of the division in our denomination, we elected four bishops. Three of them–Milton Wright, Halleck Floyd, and Horace Barnaby–served together for the next 16 years. All three left office in 1905. And all three died in 1917.

Horace Barnaby was born April 26, 1823, in New York. There is nothing particularly noteworthy about his service to the United Brethren church, but he was a solid guy who served faithfully and was respected by other ministers.

Barnaby lived an interesting life, and suffered a lot of hardships. Nothing was handed to him.

A year after Barnaby was born, his father went on a business trip and was never heard from again. His mother remarried several years later, after which he lived with an aunt for a while, and then, from age ten, with his grandparents. Once a year, he would walk 18 miles to visit his mother.

Barnaby grew up knowing hard work. He was teaching school at age 17, and two years later, he bought from his uncle some frontier land near Hillsdale, Mich. He walked from New York to Michigan, hunted for food, and cleared the land for a home (during his lifetime, he would clear land for three different farms). He continued teaching school, and married one of his students, Lydia.

In 1850, at age 27, Barnaby joined the California Gold Rush. He sold the farm, found a place for his family to stay, and headed west with a friend. It took them four months to reach California; they braved Indians and scorching heat. But they did well. A year later, they returned to Michigan with $4000 saved up. But while sleeping aboard a steamship, all of their belongings were stolen. It was a wasted trip. Back to farming.

Barnaby was converted in 1852, and became a circuit-riding preacher in the Methodist Protestant church. In 1858, he switched to the United Brethren church, and was ordained in 1863.

Lydia died in 1855, soon after an infant son died. He married Jane in 1856, but she died six years later. He then married Jane’s sister, Susan…who died a year later in childbirth, followed soon thereafter by the infant.

With the Civil War at its height, Barnaby found homes for his two daughters, now ages 15 and 18, and tried to enlist. He was rejected three times, and never understood why, except maybe that he had a frail appearance. He went back to pastoring in Michigan Conference. In 1864, he married Sophia. This one lasted. They celebrated their 50th anniversary in 1914.

Barnaby was one of the men who guided and rebuilt the United Brethren Church after the split. We don’t know much about his contributions, but since he was a bishop, we can assume he played a vital role and made a lot of decisions. He and Bishop Halleck Floyd left office in 1905 following an unfortunate controversy over the publishing house; they crossed swords with Milton Wright and lost.

Horace Jr. wrote that during the winter when his father was 83, he would go into the woods each morning with his axe, because “he felt better satisfied each day to be of some use in the world.” That winter he chopped thirty cords of wood, and when spring came, he dug and tiled 220 yards of ditch.

Barnaby died on March 1, 1917, at age 94. He left behind some impressive kids. Alvin became an ordained UB minister and taught for a while at Huntington College (then called Central College). Horace became an attorney in Grand Rapids, and served in the state legislature for several terms. Milton attended Huntington College for three years, and worked in the Michigan state auditor’s office. James managed the Barnaby farm. Daughter Addie graduated from Huntington College and taught school in Grand Rapids.

CLW 50thDate: May 5-7, 2017

Over the last 50 years, we have been blessed to serve so many who have come to Camp Living Waters. We want to celebrate in honor of the past, present, and future of CLW!

Come and join us for fun activities, great food, wonderful worship and music, memories, laughter, and so much more!

We are excited that former directors Carlson Becker, Robert Kahly, and Chad Saxton plan to attend. Worship leaders Eric Cherry and Matt Moore are also planning to attend.

Also, in honor of our 50th, the camp is having a special fundraiser to raise $50,000 to retire our debt and look to the future.

We hope many will be able to join us on this special occasion.

Tentative Schedule for Saturday Celebration Day
8:30 Continental breakfast
10:30 Brunch
12:00 Games & Activities
4:00 50th Anniversary Celebration Service
6:00 Dinner

To register for the day or weekend or to give towards our $50,000 fundraiser, please go to www.camplivingwaters.org and see the many options available for the weekend.

The Sambo Creek church in Honduras.

The Sambo Creek church in Honduras.

We became involved in Honduras in 1945. For the first eight years, the work focused around several English-speaking churches comprised mostly of persons who had immigrated from Caribbean islands. Those churches separated from us in 1953 (it was very contentious), and we pretty much started over.

This time, we focused on the largely unreached Spanish-speaking population. Leading the way was missionary Archie Cameron, who had come to Honduras in 1952. He was joined by fellow missionaries Don and Leora Ackerman and Betty Brown.

Archie and a growing team of zealous young Christians took the Gospel from village to village. There were many new Christians. By June 1953, three Spanish congregations had been established, and another three were on the way. Some very capable Hondurans began leading alongside the missionaries–Eudaldo Mejia, Rufina Cruz, Manuel Flores, Andres Castillo, and others.

By 1956, the Spanish outreach had touched many places–Jutiapa, Sambo Creek, Nueva Armenia, San Francisco, Santa Ana, five parts of La Ceiba, and various mountain villages. There had been over 300 conversions. There were three ordained ministers, and several future pastors were enrolled in Bible school or seminary.

Seven churches and preaching points had been established, and in many other places, it was just a matter of time. Seven churches was enough to organize a conference. Which is what Bishop Ezra Funk did on April 23, 1956.

Baker Hall

Baker Hall

Many changes in denominational leadership occurred in 1981. Among them was the inauguration of Dr. Eugene Habecker as president of Huntington College. He had been hired in 1979 as executive vice president–sort of a president-in-waiting. Upon the retirement of DeWitt Baker in 1981, after 16 years as the president, Habecker would take his place.

As executive vice president, Habecker spent eight months developing a long-range, 17-year plan for the college. This “Quest for Quality” program, which would lead up to the college’s centennial in 1997, called for advances in curriculum, plus the addition of various buildings, including a new residence hall. That part happened even before Baker left office.

On April 22, 1981, ground was broken for what became Baker Hall, named in honor of DeWitt Baker. It was built behind the original Wright Hall, which was later torn down and replaced with Roush Hall.

Baker Hall was the first residence hall built around suites; there were 3-4 suites per floor with a shared lounge, plus kitchen and laundry facilities. Today, female students occupy the first floor and male students occupy the second and third floors.

Rev. John Jusu and the Africa Study Bible.

Rev. John Jusu and the Africa Study Bible.

The publication of the Africa Study Bible was completed recently and has been made available for distribution. Dr. John Jusu, an ordained minister with the Sierra Leone United Brethren in Christ, served as the editor for the project. Dr. Jusu currently serves as the Dean of the School of Education and Social Sciences at Africa International University in Nairobi, Kenya, having served previously at the Evangelical School of Theology in Sierra Leone. This new Study Bible seeks to communicate biblical truth in a way that reflects and relates to African culture and daily life.

AWANA at the Lumley church in Sierra Leone.

AWANA at the Lumley church in Sierra Leone.

Rev. Sorie Kamanda, lead pastor of the Lumley United Brethren church in Sierra Leone, shared some photos and videos of their recent Awana Vacation Bible School. The Lumley Church is located just outside of Freetown. The Awana program is used by 47,000 churches around the world, involving 3.7 million children and youth, 470,000 volunteers, and 260 field staff.

Lt. DeWitt Baker

Lt. DeWitt Baker

DeWitt Baker graduated from Huntington College in 1940, taught school in Michigan for two years, and then volunteered for duty in the Naval Reserves Air Force, where he learned to fly. While on furlough in 1942, he married a UB preacher’s daughter, Evelyn Middaugh, whom he had met at Huntington College. The Navy then sent him to Brazil to help guard the naval shipping lanes to Africa. He spent most of the war flying patrols over the Atlantic searching for German submarines, with some stints as a test pilot.

In 1944, Evelyn read in the denominational magazine about five United Brethren missionaries who were on their way to Sierra Leone, and would be stopping in Natal, Brazil. (See the April 9 post.) She clipped the article and sent it to her husband, who received the letter just as he arrived in Natal on temporary assignment. Natal was located on the eastern point of Brazil, the closest point to Africa.

Three young women arrived on April 20–Bernadine Hoffman, Oneta Sewell, and Erma Funk. DeWitt and Bernadine had been classmates at Huntington College, and he also knew Erma Funk. Several days later, Lloyd and Eula Eby joined them.

The missionaries were stuck in Natal for six weeks. Lt. Baker was able to spend three weeks with them before being transferred. In the company of a naval officer, the missionaries could eat at the naval base and attend English church services there. One day, he took them up a river for a picnic, with American hotdogs. Another time, 19 missionaries gathered at the hotel for an indoor picnic supplied by the mess sergeant at the base.

Altogether, up to 40 Africa-bound missionaries, representing many denominations, were stranded in Natal. They met at the hotel each morning, 8-10 am, for devotions. DeWitt Baker met with them every other morning; the alternate days found him flying patrols over the Atlantic. One time they had special prayer for one of Baker’s fellow pilots who, while far out in the ocean, had an engine die. There was much rejoicing when he made it back.

Planes were constantly making the flight across the Atlantic, but military people had priority. Finally, on June 4, Pan Am had a plane for them. A few seats would be filled by the wives of Firestone workers. All the rest would go to missionaries. On June 5, after a 14-hour flight, their seaplane landed in Liberia. From there, the five United Brethren missionaries made their way by boat to Sierra Leone. They reached Sierra Leone on June 9, exactly two months after leaving Indiana.

Lloyd Eby was impressed with young Lieutenant Baker, and sent him a letter later that summer. After leaving the military, would he be interested in going to Sierra Leone to start a secondary school? DeWitt’s reply was that God hadn’t called him to become a missionary, and besides, he wasn’t a United Brethren member. But Eby followed up in 1948 after returning to the States. In August 1949, DeWitt and Evelyn Baker began their own journey to Sierra Leone, where they would spend the next 16 years, followed by 16 years in the Huntington College presidency.