Ruby Crum, RN

Ruby Crum, RN, passed away November 15, 1971, in Sierra Leone.

Ruby was a member of the UB church in Peoria, Ill. She went to Sierra Leone in 1967 to become a nurse at Mattru Hospital. During her second term, as she prepared to return to the States, she contracted infectious hepatitis and pulmonary edema. Dr. Sylvester Pratt and the other nurses gave her every medicine and treatment they could, but were unable to save her.

Lori Culler coaching her team.

Lori Culler, coach of the Lady Foresters, has been cited as the winningest active women’s basketball coach in NAIA Division II. She has accumulated 560 wins over the last 31 years for a win percentage of .607. She has now begun her 31st year as coach, and the team is off to a 4-1 start.

L-r: Garry, Lois, and Bobby Culler.

Lori is the daughter of Rev. Garry and Lois Culler, a long-time ministerial couple in Pennsylvania. Garry is currently Congregational Care Pastor at Mount Pleasant UB church in Chambersburg, Pa. Lori’s brother, Bobby, is youth pastor of Mount Pleasant.

Lori’s teams have racked up these accomplishments:

  • NCCAA national championships in 1991 and 1992.
  • 23 winning seasons, with an average of 18 wins per season.
  • Seven conference titles, with five teams going undefeated in the conference.
  • Six trips to the NAIA national tournament, finishing in the Sweet Sixteen three times.
  • 29 players named as NAIA or NCCAA all-Americans.
  • 70 players named to all-conference teams.
  • Two conference Players of the Year: Amy Bechtel (1999) and Miranda Palmer (2017).

In addition to coaching, Lori Culler has been the Huntington University athletic director 1995-2001 and 2009 to the present. She graduated from HU in 1986, having starred on the 1984 NCCAA national championship basketball team.

Twice, Culler was named NCCAA National Coach of the Year, and she has been the conference Coach of the Year nine times. In October 2006, she was inducted into HU’s Athletic Hall of Fame.

David Phelps, winner of multiple Dove and Grammy awards, will perform his Classic Christmas concert on Friday, December 8, at Huntington University’s Merillat Center for the Arts. Phelps is best known as the tenor with the Gaither Vocal Band. He has performed at numerous prestigious venues across the globe, including the White House, New York’s Carnegie Hall and the Sydney Opera House in Australia.

The Classic Christmas concert is one of more than a dozen Phelps and his seven-piece musical entourage will make during November and December. This musical event will be a special evening of worship and will feature many of the songs included on Phelps’ O Holy Night recording, as well as his recently released Freedom recording.

The doors will open for the event at 7:00 p.m. with the concert beginning at 7:30 p.m. Reserved-seating tickets are $18 and $25, and VIP tickets will cost $50. VIP tickets include dinner with Huntington’s President, Dr. Sherilyn Emberton, at 6 p.m., attendance at Phelps’ sound check, and a question and answer session prior to dinner.

Tickets are available by calling (260) 359-4261 or purchasing online at www.huntington.edu/BoxOffice.

Harold Mason, bishop 1921-1925

Harold Mason was born on November 9, 1888, in Kunkle, Ohio. When elected bishop in 1921 at age 32, he was the second-youngest bishop ever elected (Jacob John Glossbrenner was four months younger when elected in 1845). Mason served just four years as bishop, and spent the rest of his life in academia, including seven years as president of Huntington College—arguably, saving the college.

The information which follows is from the chapter about Harold Mason in “United Brethren Bishops, 1889-1997.” The chapter was written by Mason’s oldest son, Robert.

Harold’s father ran a general store until 1892, when he became a United Brethren minister. So Harold mostly grew up as a preacher’s kid. In 1904, at age 15, Harold entered the Central College (now Huntington University) Academy to finish high school, and in 1907 graduated with a bachelor’s degree.

North Ohio Conference assigned him to what was called the Ransom Circuit in rural Hillsdale County, Mich. Harold met a girl named Alta, who would become his wife. However, he resigned in defeat during that first year–it’s unclear what happened, even to Robert—and took a teaching job at a Free Methodist school near Rochester, New York. In that community, he experienced healing. He moved back to Michigan and married Alta on December 25, 1909.

They both taught in public schools until 1911, when Harold sensed God pulling him back into the ministry. He served the UB church in Adrian, Mich., and then the Etna Avenue congregation in Huntington, Ind. Then, in 1913, he was given a plum assignment—the UB church in Blissfield, Mich., one of the conference’s most prominent congregations. During the next five years, the church grew and completed building projects. Sons Robert and Wendell were born there. It was a good situation.

In 1918, the conference moved him (back then, they didn’t ask if you wanted to move) to the small congregation in Montpelier, Ohio. There, again, the church prospered under his leadership, and people across the denomination noticed.

In 1921, Harold Mason was elected bishop, largely on the basis of eight years as a successful pastor (he hadn’t taken the usual paths of being a conference superintendent or denominational official). He was assigned to the Pacific district. Making the rounds of his churches in Idaho, Washington, Oregon, and California required a journey of up to 6000 miles, most of it by train. But in year three, he moved the family to Ann Arbor, Mich., cut back his church traveling, and enrolled in graduate school at the University of Michigan. He graduated in 1924 with a Masters in English and Philosophy, headed west to conduct his annual conferences, and in the fall began teaching philosophy at Adrian College. When his term as bishop ended in 1925, he became Academic Dean at Adrian College. He was obviously drawn to higher education.

Harold Mason during his latter years at Asbury.

Mason was superintendent of schools in Blissfield, Mich., 1929-1932. Then he was asked to become president of Huntington College. The school was on the verge of closing in those early days of the Depression. Mason agreed to come (at half the salary he was getting in Blissfield), and he kept the college alive for the next seven years.

In 1939, Mason left to pastor the flagship Free Methodist church in Winona Lake, Ind., while also pursuing a doctorate at Indiana University. In 1943, he began five years as Professor of Christian Education at Northern Baptist Theological Seminary (Chicago, Ill.). He finished his career in 1961 after 12 years as Professor and Chairman of the Department of Christian Education at Asbury Theological Seminary (Wilmore, Kent.).

It was an interesting life. Professionally, he gave about 20 years to the United Brethren denomination, and about 30 years to non-UB educational work. He died on June 2, 1964, in Winona Lake, Ind.

Moy Ling and family.

Oliver A. Howard — renowned Civil War general (Bull Run, Antietam, Gettysburg, Chancellorsville, Fredericksburg, Atlanta), Medal of Honor winner, head of the post-war Freedman’s Bureau, advocate for freed slaves, founder of Howard University—was born on November 8, 1830. The West Point grad became popularly known as “the Christian general” because his decisions were strongly influenced by his faith.

General Oliver Howard lost his right arm in an early Civil War battle.

He was never United Brethren. Probably never attended a UB church. So why is he included here? Read on.

After negotiating the surrender of Apache chief Cochise in 1872, Howard was sent to the Northwest in 1874 to subdue the Nez Perce Indians.

Howard’s daughter lived in Portland, and a young Chinese immigrant named Moy Ling was attached to the family in some way, probably as a worker. General Howard talked about Moy Ling in his autobiography.

“I had not been in the city of Portland long before the active people in the different churches combined to form a union mission with a view to doing something for the Chinamen, who had already come in large numbers to that part of the Pacific Coast.

“In my family, there was a young Chinaman of slender build, very dignified, and apparently independent. His name was Moy Yu Ling. One day I gave him a Bible printed in Chinese. He read it quietly without remark, but soon he joined the mission, became deeply interested, and united with one of the churches, and for over 25 years has been a consistent Christian and a local missionary to his own people in Portland.

“A little later, he opened up a store filled with Chinese goods of various descriptions. As a merchant and as a Christian teacher, for he continued in both capacities, he has been remarkably successful. His children speak good English, and we always say when we meet them: ‘What a beautiful family!’ The last time I was in Portland, every child remembered me, took me by the hand, and called me by name.”

By 1882, the school Moy Ling had begun in 1876 was more than he could handle. The United Brethren church agreed to assume ownership. That served as our bridge to opening ministry in China—twice, as it turned out.

Moy Ling’s school stayed with the “liberal” branch after the division of 1889. When they gave up the school in 1898, our group took charge. Twenty years later, Moy Ling’s contacts led us to Dr. Y. T. Chiu, and we again launched ministry in Canton, China—a ministry which later led us to Hong Kong…and Macau…and Myanmar…and Thailand.

And it all started with a Civil War general giving a Bible to a Chinese immigrant.

Joseph Hoffman, bishop 1821-1825

Joseph Hoffman, our 6th bishop, passed away at age 76 on November 8, 1856. He was there at the beginning, growing up in the United Brethren church long before it officially organized as a denomination. He was licensed as a United Brethren minister in 1803, at age 23, and became a traveling preacher in Virginia, Maryland, and Pennsylvania. He could preach in both German and English.

Biographer Henry Adams Thompson described Hoffman this way: about six feet tall, one good eye (a tree branch took out the other), thin hair, strong and vigorous. “His countenance was expressive, and the whole man seemed to speak to you. He had a strong voice, which without being strained could be heard a mile. His enunciation was clear and full.”

Hoffman was a bit out of step with his times, or visionary—or both—when it came to the minister’s role. Back then, as Thompson explained in “Our Bishops,” ministers were expected to preach without compensation on Sunday, and then ply their trade the rest of the week (most ministers were farmers). The belief was that only a person truly called by the Holy Spirit would do this for free. If ministers were paid fulltime, the role would attract persons who were in it for the money, not because they were called by God.

Hoffman didn’t see it that way. He felt that if God called you to preach, that’s what you should do fulltime. Those who preached the Gospel should live off the Gospel. In that way, he was somewhat of a reformer.

Hoffman was one of the three men ordained by William Otterbein in 1813, shortly before Otterbein’s death. The next year, he became pastor of the church in Baltimore which Otterbein had pastored for 39 years. He was 34 years old at the time, in his prime, but remained there just three years. In 1817, the Hoffman family moved to central Ohio, just southeast of Columbus—sparsely populated pioneer territory. His resume and experience immediately placed him in leadership among the United Brethren located there. His home remained there for the rest of his life.

Andrew Zeller, also from Ohio, had been elected bishop in 1817, but poor health kept him from continuing in office. Instead, in 1821, Joseph Hoffman was elected bishop. Although he served only until 1825, he made the most of it, traveling extensively. He spent a summer preaching in Canada, and later spent a winter in New York City, where he preached in many prominent churches.

Hoffman’s first wife died, and he remarried. Altogether, he fathered eleven children. Five of his eight sons became United Brethren ministers.

On November 8, 1856, a new church was being dedicated near Lewisburg, Ohio. People were excited that Bishop Hoffman would be there to preach the first sermon. But he never made it. He died that morning before even leaving home.

Rev. Paul and Carie Burrus

Rev. Paul Burrus, pastor since 2013 of Corunna UB church (Corunna, Ind.), passed away on Sunday, November 5, 2017. He was 59 years old. Paul was diagnosed the week before with a fast-acting acute leukemia, and was immediately sent to hospice.

Visitation: 2-7 pm Friday, November 10.
Funeral: 2 pm Saturday, November 11. Visitation one hour beforehand.
Visitation and funeral location: Feller & Clark Funeral Home, 1860 South Center Street, Auburn, IN 46706.

Paul and his wife, Carie, have two grown children and six grandchildren. Cards can be sent to Carie at this address:

Carie Burrus
312 Willard Dr.
Auburn IN 46706

Dr. Sylvester and Dorothy Pratt with their first child, Melody.

In 1946, the Missions board decided to open a full-fledged hospital in Mattru Jong, Sierra Leone. It would replace the medical dispensary which had operated in Gbangbaia since 1914. A hospital, of course, would require a doctor. They figured that would be Dr. Leslie Huntley, who had served eight years at Gbangbaia in the 1930s. But that didn’t happen. Instead, for about ten years, the Mattru Hospital was run by a team of dedicated nurses.

Construction on the hospital began in 1949, and nurse Oneta Sewell opened a dispensary at Mattru that year. Throughout the 1950s, the mission tried to recruit a doctor, but in vain. Nevertheless, the work at Mattru Hospital expanded under the leadership of nurses, who also started a nursing school to train Sierra Leoneans.

In 1957, field superintendent Marion Burkett learned about Dr. Alvin French, who worked with another denomination but was being sent home early after just one year on the field. He invited French to complete his term at Mattru Hospital. and French agreed.

In May 1957, Alvin and Barbara French and their two children settled in Mattru. The news spread rapidly: the mission hospital had a doctor! Turns out French was more than a doctor—he was also a preacher, having pastored a church for two years while in medical school. The Methodist pastor’s son began leading the morning devotions for hospital staff, and presented the Gospel to patients through an interpreter.

Dr. French and his family served just two years–two very good years. And that was enough. In 1959, Dr. Sylvester Pratt was ready to take over.

Pratt, a Sierra Leonean, had worked as a nurse during the 1940s at government hospitals in Bonthe, Bo, and Freetown. Wanting to become a medical doctor, he left for the States and, in 1957, graduated from the Indiana University medical school. He interned in Dayton, Ohio, went to England to take a course in tropical medicine, and finally returned to his homeland.

In November 1959, Dr. Pratt went to Freetown for a weekend, supposedly on business. Supposedly. He returned with a new bride—Dorothy, who was then head nurse of a government hospital in Freetown. They were married on November 4 in Dorothy’s church, a Methodist church, with UB missionaries Russ and Nellie Birdsall present. Sylvester and Dorothy served together at Mattru for 14 years, and along the way had four children.

When Pratt arrived, Mattru Hospital was a 15-bed cement block facility without electricity or plumbing. In the years ahead, he expanded it to 34 beds. An 18-bed pediatric unit was added in 1966, a maternity ward in 1970, plus x-ray and laboratory facilities. Whereas Dr. French had done only a few minor surgeries, Pratt set up an operating room and the hospital was soon swamped with patients in need of surgery, many of whom had to be turned away.

Skilled Sierra Leoneans joined the medical team, along with a continuing string of nurses and other medical practitioners from North America. Mission director George Fleming wrote of Dr. Pratt, “He did not tolerate anything inferior, whether it were drugs, techniques, or just lack of facilities. He had a captivating personality, and that caused people to want to do the job and do it right, though it might be quite difficult. He was stern with the patients, but could joke with them and make them laugh.”

Sick babies often arrived with charms around the neck, waist, wrists, and ankles. Before Pratt would treat them, he insisted that the charms be removed. Fleming wrote, “There was one thing he wanted them to get straight—that God was the doctor at the hospital, and he [Pratt] was only God’s instrument.”

Sylvester Pratt returned to the States in 1973 and became senior medical officer for General Motors. He died of cardiac arrest on May 4, 1989, while attending a medical conference in Boston. At the time of his death, his oldest child, Melody, was a physician in Philadelphia, and two more children were enrolled in medical school. Dorothy Pratt passed away in 2008.

Bishop Daniel Shuck

Daniel Shuck, bishop 1861-1869, died on November 2, 1900. He was 73 years old. During his lengthy service as a United Brethren minister, he served in several states, and deserves considerable credit for rescuing our ministries in California and Sierra Leone.

“He has never made any particular form of church work a specialty,” wrote biographer Henry Adams Thompson. Over the years, in addition to pastoring churches, he helped advance UB ministeres in publishing, higher education, and missions. He became a member of the denominational Missions board when it started in 1853, and was among those who encouraged us to begin work in West Africa.

Shuck’s father, a Kentucky native, was a modest farmer with a firm faith, a man who diligently studied the Bible. He moved his family just across the Ohio River into Corydon County, Indiana. Daniel was born there on January 16, 1827, the fifth of 14 children, seven of them step-siblings (Daniel’s mother, who had been converted by a United Brethren evangelist, died when he was very young). He grew up in a Christian home, in a religious community, with regular visits from several clergy uncles. This kept him on the straight and narrow path, with the early conviction that he would become a minister. He placed his conversion at age 14, when (like Martin Boehm) he was working in a field.

Young Daniel was licensed as a United Brethren minister in 1844, at age 17. His first assignment required a journey of 200 miles to cover the 28 appointments, which he visited every four weeks. In 1845, he planned to enter the State University of Indiana, and even purchased textbooks. However, the bishop and other ministers talked him out of it (back then, Christian folks looked down on college education, thinking it sapped the zeal from young ministers). So he accepted a circuit of churches, on which he would be the junior minister. However, when the senior minister learned of his desire to attend college, he released him to pursue that dream. Thus, Daniel Shuck ended up attending college for one year, focusing on courses which would help as a minister of the Gospel.

While in college, ministers from another denomination tried to lure him away with promises of a good church and financial security. He told them, “If you think a horse and buggy, fine clothes, and a good living are enough to buy me, you’ve misjudged me. I’m not on the market.”

Daniel and Harret Shuck were married in 1847. They never had their own children, but they took in many other children in what was described as “a kind of orphan’s home.” Harriet often traveled with her husband, a true partner in ministry. He led devotions every morning in their home, and she led devotions at night. Early in their marriage, they resolved to not go into debt for living expenses, and to not keep a tab with local merchants.

After ten years of pastoring circuits in Indiana and Kentucky, the Shuck ventured West. In 1858 he became a missionary to Missouri. UBs, with their anti-slavery stance, were not welcomed–and, in fact, sometimes found themselves in danger–in Missouri, and were eventually forced to abandon their work in the southern part of the state. But Shuck was accustomed to such opposition, having pastored a circuit in southern Kentucky. Next came assignments on the west coast–in Washington, Oregon, and California.

The 1861 General Conference elected him as bishop of the Pacific District. He was a mere 34 years old. The Civil War had just started; a dozen of his fellow Indiana ministers had volunteered for the Union army, and he felt he should remain in the East, in case he was drafted. However, when he learned that the work in California was on the verge of falling apart after the tragic death of their leader, Israel Sloane, Shuck and his wife boarded a steamer in New York, crossed to the Pacific through Panama, and arrived in San Francisco 35 days later, in March 1864. From March through August, he criss-crossed central California, preaching and rallying the demoralized UBs. When they held their annual meeting in October, people who had predicted the end of UB work in California now felt hopeful about the future.

The Shucks also visited Oregon. On the way back to California, they encountered two robbers who shoved a cocked revolver into the bishop’s face and demanded all of his money. He was tied up while Harriet was searched. All of their money and some of their possessions were seized, but they were unharmed.

Shuck was re-elected bishop in 1865. During that second term, he organized Walla Walla Conference in Washington. In Oregon, Philomath College was founded in 1865, and when the Oregon churches held their campmeeting in 1868, over 2500 people attended the Sunday service.

The tombstone for Daniel and Harriet Shuck. (Click to enlarge)

The 1869 General Conference seriously considered ending our involvement in Sierra Leone. But Shuck gave a compelling speech on the conference floor, urging us to stay…and it turned the tide. We stayed.

When the 1885 General Conference established a commission to change the UB Constitution and Confession of Faith, Shuck saw it as a great blunder which could divide the denomination. But when Bishop Milton Wright led our group away, Shuck was not among them.

Daniel and Harriet spent their latter years, from at least 1889 on, in California, serving various charges in the San Joaquin Valley. In 1897, they celebrated their 50th anniversary. He passed away in 1900, and Harriet followed in 1907. They were buried in Woodbridge, Calif.

 

 

Bishop Todd Fetters

Paul Burrus, senior pastor at Corunna UB Church (Corunna, Ind.) since 2013, has been diagnosed with a fast-acting acute leukemia and has been placed in hospice care. He and his wife, Carie, have two grown children and six grandchildren. We are asking for prayer for God’s miraculous touch and a peace for the family and Corunna UB Church in keeping with Isaiah 41:13 which reads “For I am the Lord your God who takes hold of your right hand and says to you, Do not fear; I will help you.”