Admirers and former students gather at June Brown’s house in 2017.

Dr. Billy Simbo
Dr. Billy Simbo (right) is a native of Sierra Leone, an ordained United Brethren minister, and was the first Sierra Leonean to carry the title of “bishop.” This is written in memory of June Brown, a UB missionary who died on June 4, 2020.

I cannot remember the first time I met Miss June Brown in Sierra Leone. But we have had a relationship in ministry and friendship for over half a century. You will notice that my tribute is to Mama Brown. For those of us born and raised in Sierra Leone, that is a title of great respect. It is a tribute to June Brown that her students in Sierra Leone referred to her officially as “Miss Brown,” then she affectionately became “Mama Brown.”

Mama Brown was unique as a missionary. She went to great lengths to learn the Mende culture and went out of her way to help the people in the communities in which she served. I appreciated the times we would sit and talk, or she would consult me about cultural things so she would increase her understanding and effectiveness. She was well known for her hunting skills, and students and town people could count on her bringing home meat from her trips. Kids got to know goodies were coming when her faithful VW Bug came roaring down the road after each hunting trip.

Mama Brown was kind and respectful. When she first came to Sierra Leone, I was in my first year of Secondary School. As she watched me grow and become a minister of the Gospel, she encouraged me and made me feel like my opinions mattered. I remembered a conversation I had with her when I was asked to go back to Sierra Leone to become head of the Sierra Leone Conference of the Church of the United Brethren in Christ. She knew of the turmoil the denomination was going through, but she said to me, “Oh, Billy, they need someone like you right now!”

In my 50-plus years of ministry, I have met many missionaries, but few have left their mark on our nation like June Brown did. Even after she came home and retired from missionary work in Sierra Leone, her heart was still in Sierra Leone, and the people of Sierra Leone were never far from her heart and feelings.

My last memory of our getting together was when a whole group of us surprised her at her home just outside Chambersburg, Pa. We drove in a convoy of cars from Lancaster, where we had been attending conference. She greeted us all in Mende. There were pots of cooked Sierra Leonean dishes, joyous laughter and fellowship, and she kept saying, “Oh, my!” It was a pleasant surprise, and we all had a great time. It was as if we had all gone to see a friend, mentor, and relative we had not seen for some time.

Sierra Leone will miss Mama June Brown, but what she did for us will never be forgotten. We say thank you to her home church, King Street UB Church, and her family for sharing her with us. She leaves behind many spiritual children and grandchildren who would not be where they are today without Mama June Brown’s influence and investment. Now there is one more person to look forward to meeting on the other side!

Mama June Brown, Ma lɔ hue! (Mama Brown, Goodbye!)

June L. Brown, age 89, of Chambersburg, Pa., passed away on Thursday, June 4, 2020. She served 35 years as a United Brethren missionary in Sierra Leone. Private graveside services will be held at Norland Cemetery in Chambersburg. No other arrangements have been announced at this time.

You can read June Brown’s obituary on the Geisel Funeral home website. In lieu of flowers, memorial contributions may be made in her name to UB Global, 302 Lake St., Huntington, IN 46750. Designed “Sierra Leone Hospital” on the memo lane. Or, contributions can be made to King Street Church Joy Class, 56 North Second St., Chambersburg, PA 17201.

Below is June’s story as told in All for Christ, Volume 2, by Steve Dennie.

—————–

“It Took Love”

Beginning around 1973, Edward Morlai, the Sierra Leone Conference director of Church Services, worked with June Brown in the Bumpe office. He was a big fan, but by no means the only fan. “She is not a stranger; she is one of us, and we like her. She is readily accepted, not only in our church, but in our culture. We bring many problems to her, and she helps us a lot. She knows what to do at what particular time. Anywhere you go, people know Miss Brown.”

When Mr. Morlai visited the United States in 1985, he told June Brown, “Now I know what you’re giving up to come to Sierra Leone.”

June didn’t view it that way. “When I come home on furlough, I almost feel guilty being here. Everything I touch and feel and eat, everything reminds me of what I don’t have over there, and what they don’t have — and probably won’t get for years to come, no matter how hard they strive for it….I’m not giving up anything. It’s a call, a desire to do the Lord’s work.”

Mr. Morlai smiled. “I don’t think she has convinced me. It took love to leave a church like King Street and go to Sierra Leone, and stay all those years. It is a big sacrifice for her. It takes a lot of love.”

June Brown grew up in Pennsylvania. She accepted Christ at age eight, and at age 15 sensed God calling her to the mission field. She enrolled at Huntington College in 1948, but left to spend four years in the Women’s Air Force. While stationed in San Antonio, Texas, she taught math and science classes, and played on the base softball and basketball teams, both of which won the Women’s Air Force World Championship. She returned to Huntington College in 1954, graduated in 1956, and became a public schoolteacher in Rockford, Ill. But the call to missions remained. In 1957, she began 35 years as a United Brethren missionary in Sierra Leone.

June’s missionary service included six years as a teacher at Centennial Secondary School, followed by 29 years at Bumpe High School, where she taught math and Bible. She also served stints as boarding home manager, bookstore clerk and acting principal, and could ably step in when the school needed an electrician, plumber, or diesel mechanic.

During her furlough in 1966, June returned to Huntington College to teach physical education and coach basketball, volleyball, and tennis. In 1985, June took on the role of Director of Missionary Affairs. She remained in Sierra Leone until 1992, when all missionaries were evacuated from the country because of a military coup. She took the opportunity to retire from missionary service. June returned to her hometown of Chambersburg, Pa., and to her home church, King Street.

During Commencement services on May 18, 1993, Huntington College recognized her with the honorary Doctor of Humane Letters. The citation began:

“June L. Brown has built a life of excellence everywhere she has invested her talent and energy. In education, in service to country, and in missions, she has always held to the highest standards in her personal life and professional endeavors.”

June Brown in 2015 with Jeff Bleijerveld, then the director of UB Global, and associate director Frank Y, who is now the acting director of UB Global.

June Brown, a United Brethren missionary for 35 years in Sierra Leone, passed away this morning, June 4, 2020.

June grew up in the King Street UB church in Chambersburg, Pa. At age 15 she sensed God calling her to the mission field. She enrolled at Huntington College in 1948, but left early to spend four years in the Women’s Air Force. She returned HC in 1954, graduated two years later, and in 1957 headed off to Sierra Leone as a teacher. She taught the first six years at Centennial Secondary School in Mattru, and the next 29 years at Bumpe High School.

June concluded her missionary career abruptly in 1992, when all missionaries were evacuated from the country after a military coup. She took the opportunity to retire from missionary service, and returned to her hometown of Chambersburg.

Funeral arrangements will be posted when available.

In the photo: June in 2015 with Jeff Bleijerveld, then the director of UB Global, and associate director Frank Y, who is now the acting director of UB Global.

United Brethren pastors were invited to share their church’s plans regarding reopening their church building. They were asked about changes they’ve made in response to the Covid-19 pandemic, and what restrictions they are putting in place upon reopening the building. There were no questions on specific topics—masks, social distancing, nursery, offering, etc.

About 90 pastors responded. The responses were compiled and categorized by Communications director Steve Dennie. This should give you snapshots of what other UB churches are doing, and perhaps give you some ideas as your church shapes its own course.

Bishop Todd Fetters has instructed churches, “Given the fluidity of the information and conditions regarding Covid-19, our local church leadership teams are encouraged to develop flexible plans that also give people the freedom to choose attending or not attending without stigma or shame.”


Seating

Seating, obviously, requires adjustments in the interests of social distancing. How to do that depends on whether you have pews, or moveable chairs.

Ten churches said they will space chairs apart, possibly with various sizes of groupings to accommodate family units (4 chairs, 2 chairs, etc.). One church is moving its service to the gymnasium, where they have room to space chairs six feet apart.

Twelve pastors said they will block off every other pew. One church is designating every other row for the 9:00 service, and the other rows for the 10:30 service.

Five churches are asking families to sit together.

Three churches are dismissing people by row, so that folks don’t bunch up as they leave the sanctuary.

One church took out its pews—which they’d been wanting to do anyway—and replaced them with round tables spaced six feet apart.

Two say they will use ushers to help seat people.


Capacity

Many churches are limiting attendance in some way, either on their own or to meet a state mandate on capacity (50%, 25%, etc.).

Because of the reduced capacity in a service to meet social distancing guidelines, a couple churches are adding more services and/or venues. One church, with only 10 people allowed in the building per service, is doing four consecutive services.

One church is limiting attendance to 40 people, plus 10 volunteers.

One church is asking people to come only once during June.

A couple churches are asking people to register to attend.

One church is offering two services, but the first one will be restricted to vulnerable people, with no kids allowed.

A half-dozen or more churches are doing drive-in services.

Four churches are making services shorter, to allow more time between services or between Sunday school and the service.

An idea from one church: “Started a new service that is the safest we can make it (limited attendance through sign-ups, first service of the weekend, required masks, social distancing, asking people not to sing along with worship). An on-ramp for people to start attending gatherings.”

One church is doing what they call a phased restarting: begin with a shortened service, and add elements as they go.


Sunday School

At least 15 churches said they will eliminate Sunday school for now. One church is moving Sunday school to the sanctuary so they have room for social distancing, as opposed to meeting in smaller classrooms.


Children’s Programming

At least 25 churches have suspended all children’s programming for now. That would include nursery, children’s church, and Sunday school.

One church said they will make the nursery available, but without staff.

One is continuing children’s ministry, but without self-checkin.

Two churches have closed access to the playground.


Distancing/Contact

Over 20 churches said they will encourage social distancing.

Fifteen will forbid shaking hands or hugging.

Only one church said they will check people’s temperature.


Socializing

No surprise: many churches are suspending the greeting or fellowship time as part of the service. One said they are replacing “meet and greet” with “stand and wave.”

One said they will have a “Walmart style” greeter.

One church said the pastor will not greet people after the service.

One will close the lobby and other gathering places, another will forbid gathering after the service, and a third church will forbid socializing in the sanctuary, foyer, and outside steps.


Refreshments

At least a dozen churches are eliminating any food and drinks (coffee, cookies, etc.).

Two churches are making the water fountains off-limits, but one of them will provide bottled water as an alternative.


Printed Materials

A larger number will not distribute the bulletin, but will make it available on a “self-serve” table for those who want a bulletin. Likewise for sermon inserts. Some churches are eliminating the bulletin altogether.

Several mentioned the goal of a “touchless experience” on Sunday morning: nothing to distribute, no Bibles or hymnals to hold, nothing to pass down the rows, no doors to open.

Two churches will forgo passing attendance pads.

Three are removing Bibles and hymnals from the pew racks.


Entrances/Exits

Entrances and exits are chokepoints where social distancing and touch can be easily compromised. Churches are implementing various measures.

Seven churches mentioned propping doors open, so nobody touches door handles or surfaces. Two churches will have a person posted at entry doors to open and close them for people.

Several are designating one entrance and one exit, so traffic flow goes in the same direction. Others are restricting the number of entrance and exit points in some way.

One church is assigning elders to observe people entering for signs of contagion.


Music

Not much was mentioned about music. Two churches said they will limit singing, one will have no singing, and another will use humming instead of singing.

One church is keeping the worship team small and 16 feet from the first row. Another church is using videos instead of a worship team.


Offering

A total of 41 churches said they won’t be passing offering places. Most will use a dropbox or basket somewhere, usually in the back of the church, where people can place their offering.

One church is using offering places, but not passing them. Only ushers will touch the plates.


Communion

As with the offering, many churches will not be passing communion trays—or, in one case, not doing communion at all.

Six churches plan to use prepackaged communion elements.

One church will keep people six feet apart as they come forward to get the elements.


Masks

Six churches are requiring masks. One church will require masks only for age 2 and above.

Thirteen said they will encourage masks, and 11 said they will make masks option.

Nine will provide masks. One will provide several masks in baggies for people who forget to bring one or don’t have one.

One church is encouraging masks “especially for singing.”

Some rules about masks apply to moving around. One church expects people to wear masks to and from their seats. Another encourages masks in hallways and entryways. Two encourage or require masks when moving around the facility.

One church suggests that people remove masks at intervals if they have difficulty breathing.

One church may designate the balcony and narthex as “mask only” locations.

Another church says the pastor and worship leader won’t be required to wear masks while serving in the service.


Building

Some churches are closing off access to parts of the building, to prevent possible contamination and eliminate the need for sanitizing those areas.

Two churches will use only the sanctuary, lobby, and restrooms. Another will close off its upper and lower floors.

One church is closing off the stairways.

One church will turn off the fan and air circulation, while another will open the windows at the door for cross-ventilation.


Bathrooms

Bathrooms can get crowded. One church will limit one person at a time in restrooms (unless it’s a parent and child). Persons using the restroom will need to use disinfectant on whatever they touched while in the restroom.

One church will assign persons to sanitize bathrooms and water fountains after being used. Another has bathroom attendants to guard against crowding and to ensure sanitizing.


Sanitizing

At least a dozen churches mentioned that they will provide sanitizer stations. In reality, most churches will no doubt do this.

One church will require attendees to use hand sanitizer before entering the building.

Two churches will require everyone to use hand sanitizer—in one case, before people even enter the building.

Four churches indicated that they will wipe down surfaces, pews, seats, etc., between services.

Churches are also organizing to do deep cleaning during the week.


Vulnerable People

In many different ways, churches have encouraged various people to stay home for now—if you’re over 65, if you have physical vulnerabilities, if you’re not feeling well, or if you just don’t feel comfortable returning yet.

Said one church: “Anyone who doesn’t feel comfortable returning to corporate worship has the blessing of the board to stay home without any fear of being judged or looked down upon.”


Reopening Date

Churches also indicated when they reopened or plan to reopen. Here are the number of churches which have opened or plan to open on various dates.

1 — March 22
1 — April 5
2 — May 3
8 — May 10
13 — May 17
7 — May 24
12 — May 31
1 — June 1
1 — June 3
13 — June 7
1 — June 13
8 — June 14
1 — June 20
4 — June 21
1 — July 5
1 — July 11
2 — July 12
1 — August 2

Todd Fetters (right), Bishop
Church of the United Brethren in Christ, USA

The fires of racial tension in our country have been stoked once again. After an initial sigh, which could be translated, “Oh no. Lord help us,” the scriptural words that rose within my soul were, “Mourn with those who mourn” (Romans 12:15).

My heart truly breaks for our African American brothers and sisters in the United Brethren in Christ. I mourn with you that race relations in the United States is not where any of us had hoped and would have thought it would be 50 years after Dr. Martin Luther King Jr. delivered his powerful “I Have A Dream” speech at the Lincoln Memorial.

Earlier this week, I spoke with a personal friend and several United Brethren ministers who are African American. They graciously afforded me the privilege of listening to their thoughts and feelings. Despite a spike in frustration and a resurgence of fear and anxiety due to historic and systemic racism, each of them expressed an enduring and persevering love for the Lord and their fellow man. These men and women know that the real power to heal our pronounced relational divides lies in the Gospel of Jesus Christ.

Yes, we grieved together, but not as men and women without hope. Our hope is placed in God who created us without favoritism or preference, and who loves us unconditionally. Our shared hope for America and the nations firmly resides in the Holy Spirit who can free our minds from the chains of ignorance, bigotry, and hatred, compelling us to act with understanding, grace, and brotherly love. Certainly, I must say that it seems to me that God has our attention. I know He has mine.

With 250 years of history under our belt, I’m grateful that the United Brethren church has typically landed on the correct side of issues of race and the vulnerable. When most American denominations were compromising to allow room for slavery, we remained abolitionist. As the Civil War ended and other denominations were trying to figure out how to make room for former slaves, we pushed ahead to advocate for full citizenship. As we saw Native Americans and Chinese immigrants suffering abuse, we spoke out against it.

We emphasized this in 2001 when the United Brethren in Christ adopted eight Core Values. One of them, “We Demonstrate Social Concern,” says:

”We must not only seek the salvation of our fellow human beings, but show genuine concern for their total well-being. We recognize our responsibility to victims of poverty, prejudice, injustice, and other forms of human suffering.

“The poor will always be among us, and we cannot ignore their plight; the Bible clearly states our obligation to those living in poverty. But there are many others, whether they are poor or not, whose situation requires our aid. They include persons in prison, immigrants, widows, orphans, the unborn, the handicapped, the homeless, the elderly, and victims of abuse. We also respond corporately to large-scale tragedies, giving sacrificially to help victims of natural disasters or social strife.

“Demonstrating social concern also involves raising our voice against injustice and prejudice. We stand against discrimination, slavery, and injustice, insisting that equal rights be granted to everyone. We advocate fairness in the workplace, in the courts, and in all other settings, and seek the end of any discrimination based upon racial, national, economic, or social differences.”

This Core Value states some actions to take: raise our voice, stand against, advocate, recognize our responsibility, seek the end, insist, don’t ignore, help, respond corporately. As United Brethren, inviting anyone to “come with us…we will treat you well” (Numbers 10:29), we can apply these in various ways to society’s ongoing struggle with racial injustice.

Some of us thought 20/20 would be a nice metaphor for vision in 2020. Perhaps there is more for us to see. Perhaps 20/20 is a Divine prescription to see racism more clearly and do something to eradicate it.

While United Brethren can be thankful for our history, we do not take this moment to pat each other or ourselves on the back. Instead, we mark this moment by taking up the same mantle of our spiritual fore-brothers and fore-sisters, which is to follow the example of Christ and love our neighbor, regardless of color, as ourselves.

Amidst this tragic chaos, I have wondered and I’ve prayed, “What does the Lord ask of me? What does the Lord ask of the United Brethren church?” Micah 6:8 provides an answer from God himself:

“He [the Lord] has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.”

Let’s act justly. As individuals and as churches, we need to find our voice to stand and speak against discrimination and injustice. Our history shows that UBs know how to do this.

Let’s love mercy. Our Lord is patient with all of us, not always giving us what we rightly deserve. Just as we love receiving mercy, we need to love showing mercy.

Let’s walk humbly with our God. He created every man and woman of every nation, tribe, and tongue. None better than the other. All very precious to Him who sent His Son to die so that anyone might have eternal life through Jesus Christ our Lord.

I realize that when it comes to issues of race, UB people are at different points. Some have spent decades working on racial awareness and understanding. Others have just recently been jolted awake to the problems. Wherever you are on that road, continue down it. And as you journey, remember to act justly, love mercy, and walk humbly.

My prayer is, “Lord, you have our attention. Show us where to go from here.”

I joined with buglers across America at 3:00 PM to pay tribute to all who gave their lives for our freedom.

Posted by Mark Young on Monday, May 25, 2020

L-r: Mark and Kimberly Young; Kimberly; Airman Christopher Young.

At 3:00 pm on Memorial Day, thousands of musicians across the country stepped outside to play “Taps.” Most persons played the trumpet or bugle, but there were trombones, tubas, flutes, and other instruments. The “Taps Across America” idea originated with Steve Hartman, the “On the Road” correspondent at CBS News.

Among those musicians was one very talented United Brethren minister: Rev. Mark Young, Pastor of Worship and Music at Mount Pleasant UB church in Chambersburg, Pa. He has been on staff there since 2004, and helped lead music during the 2017 US National Conference in Lancaster, Pa.

Mark knows “Taps” well. For six years, 1989-1995, he played lead soprano bugle for “The Commandant’s Own,” the US Marine Drum & Bugle Corps in Washington D.C. For a year before that, he was a Presidential Honor Guard with the US Marine Corps.

Mark’s Dad, Rev. Paul Young, played and taught trumpet and baritone at the Navy School of Music before he became a Minister of Music.

“My Dad taught me to play the trumpet when I was four years old,” Mark says, “and I played it from middle school to college. He was my mentor all my life until he passed on to Heaven last year.”

Mark entered the US Marine Corps as an infantryman in May of 1988. Six months later, he became part of the Presidential Honor Guard, and served in that role until September 1989.

“In the Presidential Honor Guard, we stood in formations at the Pentagon for the President and visiting dignitaries. We did parades at the Iwo Jima monument on Tuesdays, and at Marine Barracks 8th & I on Fridays, where the Commandant of the Marine Corps resides. We were ‘professional marchers.’ All of our steps and M1 rifle movements were in complete synchronization. We marched for Presidential Inaugural parades and for other special events. We did 21 gun salute ‘firing parties’ for funerals at Arlington National Cemetery almost every day, and marched in formation for full honors funerals.”

They also trained as infantry platoons at Quantico, Va. In 1989, Mark switched to the Marine Drum & Bugle Corps. A month later, his platoon suddenly and unexpectedly went to fight in Desert Storm. Fortunately, all of his fellow Marines made it back safely.

“As a bugler in the Marine Drum & Bugle Corps, I played ‘Taps’ at Arlington National, Lincoln National, and other cemeteries near D.C. with my friends from the Honor Guard (A Company) who did the firing parties. They called me ‘the Boogie-woogie bugle boy from company A.’ We also performed at the Iwo Jima monument on Tuesdays and at the Barracks on Friday. We traveled around the U.S., performing for several thousand spectators every year.”

Mark and his wife, Kimberly, met when Mark was in the Honor Guard, and they were married in 1992. Their son Christopher is currently deployed in Qatar with the US Air Force.

Kimberly, too, is a vet–a former major in the Army Nurse Corps. Interestingly, their fathers served together in the Navy at the School of Music in Anacostia, and their mothers grew up together, in both church and school, in Bladensburg, Md. Kimberly is now the Clinical Educator for the Summit/WellSpan Physician Offices. Among other things, she teaches new nurses how to correctly swab for Covid-19.

Thank you Mark, Kimberly, and Christopher for your service to our country, and for your ministry within the United Brethren church. And thank you, Mark, for participating in “Taps Across America” and sharing it with us.

UB Global invites you to a very special Zoom event on Wednesday, May 27, from 7:00 – 8:00 pm. It will honor the work and friendship of Jeff Bleijerveld (right). May 31 will be his last day as director of UB Global.

For the past 12 years, Jeff has provided faithful leadership and direction to UB Global. Many of us have stories and experiences with Jeff. So whether you would like to share a story, or would just like to support Jeff by listening, please join us.

If you’d like to participate, please RSVP using this form. Before the event, we will send the Zoom link to the email you provide.

Rev. Ernest Belella, an ordained United Brethren minister, passed away May 15, 2020, at age 94. Friends and family are welcome to leave their condolences on this memorial page.

A graveside service will be held on Saturday, May 30, at the Oakwood Cemetery in Stryker, Ohio. Social distancing will be recommended. In lieu of flowers, donations may be made in Ernie’s name to the Stryker United Brethren Church.

The UB Global board appointed Frank Y (right) as acting director of UB Global from June 1, 2020, to December 31, 2020. This follows the upcoming departure of Rev. Jeff Bleijerveld, who has been the director since 2008. Jeff resigned effective May 31, 2020.

Frank has served as an associate director of UB Global since 2011. His niche on the UB Global team has focused around being the point person for work in two fields, supervising overseas staff, and engaging with domestic churches.

Frank and his wife are members of Emmanuel Community UB church in Fort Wayne, Ind., and have two young children.

Jeff Bleijerveld has submitted his resignation as executive director of UB Global, effective May 31, 2020. He has served in that role for 12 years. He submitted his resignation to the UB Global board on April 28, and on April 30 informed our missionaries and international partners of his decision. He remarked that, though coming from outside of United Brethren circles, “From the very start, I was made to feel a part of the United Brethren in Christ.” However, he and his wife, Charlene, have recently sensed God moving them in a new direction.

UB Global is the joint missions agency of the UB churches in the United States and Canada. Mark Wallace, chairperson of the UB Global board, wrote, “Jeff has served UB Global well for the past 12 years, and we wish to honor and celebrate the work that has been accomplished.”

On March 3, 2008, Jeff was appointed director of what was then called Global Ministries. At that point, he had been an ordained minister in the Missionary Church for 23 years, had pastored two churches in Ontario, had served eight years as a missionary in Spain, and since 2001 had been assistant director of World Partners USA, the Missionary Church’s international arm.

Under Jeff’s leadership, UB Global continued to expand its worldwide ministry. They walked alongside Sierra Leone Conference during the Ebola epidemic, and then launched a major initiative to put Mattru Hospital on solid footing. UB Global worked with Hong Kong Conference to assemble an international team to begin work in Thailand among largely unreached ethnic Thai Buddhists.

We added two mission districts–in Liberia (2011), and France (2018)—and the Haiti and Liberia mission districts are in the process of becoming national conferences. We launched partnerships in Turkey and Lebanon. And many new missionaries have joined the UB Global family, including persons now serving in South Africa, Ecuador, Jamaica, Togo, Kenya, Russia, Indonesia, Papua New Guinea, Spain, Honduras, and elsewhere.

Jeff came to UB Global with a strong philosophical foundation regarding mission work. This came through in various policies and practices–regarding missionary recruitment and support, fundraising, our relationships with international UB countries, UB Global board operations, and other areas.

He has had help. Jeff grew a talented, experienced team at the United Brethren National Office: associate director Frank Y (2011), administrative assistant Jana Gass (2013), associate director David Kline (2014), and associate director Michelle Harris (2016).

Bishop Todd Fetters wrote, “Naturally, we are saddened by Jeff’s decision. He has always been a valiant champion for global missions. And to us at the UB National Office, he has been far more than a colleague–he is our friend and true brother in Christ.”

Please pray for Jeff and Charlene as they undergo this transition in their lives, and for Jeff as he considers new opportunities. And pray for the UB Global board, as they seek God’s will during this transition.